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Ecclesiastes 4

Eccl. 4:1 KJV (With Strong’s)

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So I returned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and considered
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
all the oppressions
`ashuwq (Hebrew #6217)
passive participle of 6231; used in plural masculine as abstractly, tyranny
KJV usage: oppressed(-ion). (Doubtful.)
Pronounce: aw-shook'
Origin: or mashuq {aw-shook'}
that are done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
under the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
: and behold the tears
dim`ah (Hebrew #1832)
weeping
KJV usage: tears.
Pronounce: dim-aw'
Origin: feminine of 1831
of such as were oppressed
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
, and they had no comforter
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
; and on the ηside
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of their oppressors
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
there was power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
; but they had no comforter
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
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η
band.

More on:

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Comforter,
Sun

Cross References

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Ministry on This Verse

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1-3:  Vanity is increased unto men by oppression;
4:  by envy;
5-6:  by idleness;
7-8:  by covetousness;
9-12:  by solitariness;
13-16:  by wilfulness.
I returned.
Job 6:29• 29Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. (Job 6:29)
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Mal. 3:18• 18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Mal. 3:18)
and considered.
Eccl. 3:16• 16And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. (Eccl. 3:16)
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Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Eccl. 5:8)
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Eccl. 7:7• 7Surely oppression maketh a wise man mad; and a gift destroyeth the heart. (Eccl. 7:7)
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Ex. 1:13‑14,16,22• 13And the Egyptians made the children of Israel to serve with rigor:
 14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor.
 16And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
 22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive. (Ex. 1:13‑14,16,22)
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Ex. 2:23‑24• 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. (Ex. 2:23‑24)
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Ex. 5:16‑19• 16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
 17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
 18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
 19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task. (Ex. 5:16‑19)
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Deut. 28:33,48• 33The fruit of thy land, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
 48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. (Deut. 28:33,48)
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Judg. 4:3• 3And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. (Judg. 4:3)
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Judg. 10:7‑8• 7And the anger of the Lord was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
 8And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead. (Judg. 10:7‑8)
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Neh. 5:1‑5• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
 3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. (Neh. 5:1‑5)
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Job 24:7‑12• 7They cause the naked to lodge without clothing, that they have no covering in the cold.
 8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
 9They pluck the fatherless from the breast, and take a pledge of the poor.
 10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
 11Which make oil within their walls, and tread their winepresses, and suffer thirst.
 12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. (Job 24:7‑12)
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Psa. 10:9‑10• 9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
 10He croucheth, and humbleth himself, that the poor may fall by his strong ones. (Psa. 10:9‑10)
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Prov. 28:3,15‑16• 3A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
 15As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
 16The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. (Prov. 28:3,15‑16)
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Isa. 5:7• 7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. (Isa. 5:7)
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Isa. 51:23• 23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over. (Isa. 51:23)
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Isa. 59:7,13‑15• 7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
 13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
 14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
 15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. (Isa. 59:7,13‑15)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
the tears.
Psa. 42:3,9• 3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
 9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? (Psa. 42:3,9)
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Psa. 80:5• 5Thou feedest them with the bread of tears; and givest them tears to drink in great measure. (Psa. 80:5)
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Psa. 102:8‑9• 8Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
 9For I have eaten ashes like bread, and mingled my drink with weeping, (Psa. 102:8‑9)
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Mal. 2:13• 13And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. (Mal. 2:13)
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James 5:4• 4Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
they had.
Job 16:4• 4I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you. (Job 16:4)
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Job 19:21‑22• 21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
 22Why do ye persecute me as God, and are not satisfied with my flesh? (Job 19:21‑22)
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Psa. 69:20• 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. (Psa. 69:20)
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Psa. 142:4• 4I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. (Psa. 142:4)
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Prov. 19:7• 7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. (Prov. 19:7)
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Lam. 1:2,9• 2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
 9Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself. (Lam. 1:2,9)
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Matt. 26:56• 56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. (Matt. 26:56)
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2 Tim. 4:16‑17• 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (2 Tim. 4:16‑17)
side.
Heb. hand.
• {v.1-3} Wherever men have power they use it to bring forth tears; therefore far better, cries Solomon, to be out of such a scene altogether; yea, better still, never to have come into it at all. (“Ecclesiastes 4” by F.C. Jennings)

J. N. Darby Translation

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And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.