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Proverbs 24

Prov. 24:9 KJV (With Strong’s)

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9
The thought
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
h of foolishness
'ivveleth (Hebrew #200)
silliness
KJV usage: folly, foolishly(-ness).
Pronounce: iv-veh'-leth
Origin: from the same as 191
is sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
: and the scorner
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
is an abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
to men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
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More on:

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Sin

Cross References

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Ministry on This Verse

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thought.
Prov. 24:8• 8He that deviseth to do evil{HR}Shall be called a master of intrigues. (Prov. 24:8)
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Prov. 23:7• 7For as he thinketh in his soul, so [is] he.{HR}Eat and drink, saith he to thee;{HR}But his heart [is] not with thee. (Prov. 23:7)
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Gen. 6:5• 5And Jehovah saw that the wickedness of man [was] great on the earth, and every imagination of the thoughts of his heart only evil continually . (Gen. 6:5)
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Gen. 8:21• 21And Jehovah smelled the odour of rest. And Jehovah said in his heart, I will not any more again curse the ground on account of man, for the imagination of man's heart is evil from his youth; and I will not any more again smite every living thing as I have done. (Gen. 8:21)
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Psa. 119:113• 113Double-minded [men] I hate,{HR}And thy law I love. (Psa. 119:113)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 5:28• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:28)
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Matt. 9:4• 4{i}And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?{/i} (Matt. 9:4)
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Matt. 15:19• 19{i}For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;{/i} (Matt. 15:19)
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Acts 8:22• 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee, (Acts 8:22)
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2 Cor. 10:5• 5pulling down reasonings and every height that exalteth itself against the knowledge of God, and leading captive every thought unto the obedience of Christ, (2 Cor. 10:5)
the scorner.
 The scoffer is one who permits the foolishness of his heart to control his lips. He rails at holy things, as did Pharaoh when he asked, “Who is the Lord that I should obey His voice” (Ex. 5:2). (Proverbs Twenty-Four by H.A. Ironside)

J. N. Darby Translation

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9
The purpose of folly is sin, and the scorner is an abomination to men.

W. Kelly Translation

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9
The thought of foolishness [is] sin,{HR}And the scorner [is] an abomination to men.