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Proverbs 28

Prov. 28:10 KJV (With Strong’s)

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10
Whoso causeth the righteous
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
to go astray
shagah (Hebrew #7686)
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
KJV usage: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
Pronounce: shaw-gaw'
Origin: a primitive root
in an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, he shall fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
himself into his own pit
shchuwth (Hebrew #7816)
pit
KJV usage: pit.
Pronounce: shekh-ooth'
Origin: from 7812
: but the upright
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
shall have good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
things in possession
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
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More on:

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Pit,
Righteousness

Cross References

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Ministry on This Verse

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causeth.
Num. 31:15‑16• 15And Moses said unto them, Have ye saved all the women alive?
 16Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. (Num. 31:15‑16)
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1 Sam. 26:19• 19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods. (1 Sam. 26:19)
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Acts 13:8‑10• 8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
 9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
 10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:8‑10)
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Rom. 16:17‑18• 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:17‑18)
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2 Cor. 11:3‑4,13‑15• 3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
 14And no marvel; for Satan himself is transformed into an angel of light.
 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:3‑4,13‑15)
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Gal. 1:8‑9• 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Gal. 1:8‑9)
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Gal. 2:4• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (Gal. 2:4)
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Gal. 3:1‑4• 1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
 3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
 4Have ye suffered so many things in vain? if it be yet in vain. (Gal. 3:1‑4)
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2 Peter 2:18‑20• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2 Peter 2:18‑20)
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Rev. 2:14• 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Rev. 2:14)
he shall.
Prov. 26:27• 27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. (Prov. 26:27)
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Psa. 7:15‑16• 15He made a pit, and digged it, and is fallen into the ditch which he made.
 16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. (Psa. 7:15‑16)
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Psa. 9:15• 15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. (Psa. 9:15)
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Eccl. 10:8• 8He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. (Eccl. 10:8)
but.
Prov. 10:3• 3The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. (Prov. 10:3)
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Prov. 15:6• 6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. (Prov. 15:6)
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Prov. 21:20• 20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. (Prov. 21:20)
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Deut. 7:12‑14• 12Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
 13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
 14Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle. (Deut. 7:12‑14)
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Psa. 37:11,25‑26• 11But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
 25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
 26He is ever merciful, and lendeth; and his seed is blessed. (Psa. 37:11,25‑26)
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Matt. 6:33• 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:33)
• See note on Proverbs 26:27. To deliberately turn the steps of the righteous from the path of rectitude, is to incur the divine displeasure in a most solemn and awful form. The Lord Jesus has said, “Whosoever shall stumble one of these little ones that believe in Me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea” (Matt. 18:6). (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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10
Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good.