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Psalm 118

Psa. 118:18 KJV (With Strong’s)

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18
The Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
hath chastened
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
l me sore
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
: but he hath not given me over
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
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Cross References

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Ministry on This Verse

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chastened.
Psa. 66:10‑12• 10For thou, O God, hast proved us: thou hast tried us, as silver is tried.
11Thou broughtest us into the net; thou laidst affliction upon our loins.
12Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
(Psa. 66:10‑12)
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Psa. 94:12‑13• 12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
(Psa. 94:12‑13)
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2 Sam. 12:10• 10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. (2 Sam. 12:10)
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2 Sam. 13:1‑39• 1And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtile man.
4And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
6So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
7Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.
8So Tamar went to her brother Amnon's house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
15Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
16And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
17Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
18And she had a garment of divers colors upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
19And Tamar put ashes on her head, and rent her garment of divers colors that was on her, and laid her hand on her head, and went on crying.
20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.
21But when king David heard of all these things, he was very wroth.
22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
23And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king's sons go with him.
28Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.
30And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
31Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.
32And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
33Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.
34But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
35And Jonadab said unto the king, Behold, the king's sons come: as thy servant said, so it is.
36And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.
37But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
38So Absalom fled, and went to Geshur, and was there three years.
39And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
(2 Sam. 13:1‑39)
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2 Sam. 16:1‑23• 1And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
14And the king, and all the people that were with him, came weary, and refreshed themselves there.
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
20Then said Absalom to Ahithophel, Give counsel among you what we shall do.
21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
(2 Sam. 16:1‑23)
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Job 5:17‑18• 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
(Job 5:17‑18)
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Job 33:16‑30• 16Then he openeth the ears of men, and sealeth their instruction,
17That he may withdraw man from his purpose, and hide pride from man.
18He keepeth back his soul from the pit, and his life from perishing by the sword.
19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20So that his life abhorreth bread, and his soul dainty meat.
21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22Yea, his soul draweth near unto the grave, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than a child's: he shall return to the days of his youth:
26He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
29Lo, all these things worketh God oftentimes with man,
30To bring back his soul from the pit, to be enlightened with the light of the living.
(Job 33:16‑30)
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Prov. 3:11‑12• 11My son, despise not the chastening of the Lord; neither be weary of his correction:
12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
(Prov. 3:11‑12)
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Jonah 2:6• 6I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O Lord my God. (Jonah 2:6)
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1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
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2 Cor. 1:9‑11• 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
(2 Cor. 1:9‑11)
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2 Cor. 6:9• 9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; (2 Cor. 6:9)
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Heb. 12:10‑11• 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
(Heb. 12:10‑11)
 Behind the opposition of the nations and the power of Satan there was, in these trials, the chastening of the Lord. The enemy had thrust sore at him to encompass his fall (vs. 13); but the Lord has chastened him “sore” for his good. The enemy would oppose him to bring him into death; the LORD chastened him to save him from death. If the Lord chastened it is only to remove all that is contrary to Himself in His people, in order to open a righteous way into His presence, to be there for His praise (vv. 18-21). The devil is behind the outward enemies of God’s people, but the Lord is behind the power of the devil, and there is no one behind the Lord. (Psalms 118 by H. Smith)
 Rest is found only in self-judgment and confession of what gives him {Satan} a handle. Satan would seek to make us fall thus; but behind all this the hand of God is to be seen, as in Job's case. “Thou hast chastened me sore, but thou hast not given me over unto death.” It is for blessing. One only could declare, “The prince of this world cometh and hath nothing in me;” but with us, all is love and blessing, to make us know ourselves, and then enjoy His blessing, (compare Deut. 8,) and fully own what Christ is according to His victory and glory in the counsels of God. (Practical Reflections on the Psalms: Psalms 114-118 by J.N. Darby)

J. N. Darby Translation

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18
Jah hath chastened me sore; but he hath not given me over unto death.