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Psalm 119

Psa. 119:113 KJV (With Strong’s)

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113
SAMECH. I hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
vaina thoughts
ce`eph (Hebrew #5588)
divided (in mind), i.e. (concretely) a skeptic
KJV usage: thought.
Pronounce: say-afe'
Origin: from 5586
: but thy law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
do I love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
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a
Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)

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Law

Cross References

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Ministry on This Verse

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hate.
Psa. 94:11• 11Jehovah knoweth the thoughts of man, that they are vanity. (Psa. 94:11)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Mark 7:21• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, (Mark 7:21)
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2 Cor. 10:5• 5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ; (2 Cor. 10:5)
vain thoughts.Or, "divided thoughts," {saiâphim,} or, as Gesenius renders, {bie Bneybeutigen (in ber Religion)} "ambiguities
(or indecisions) in Religion;" Luther, {Flattergeister,} "inconstant fellows;" LXX. [paranomoi,] "transgressors," Vulgate {iniqui,} "iniquitous," and Jerome, {tumultuosos,} "tumultuous."thy law.
Psa. 119:97,103• 97MEM. Oh how I love thy law! it is my meditation all the day.
 103How sweet are thy *words unto my taste! more than honey to my mouth! (Psa. 119:97,103)
• “Samech”— preservation in the time of judgment (vs. 113-120). (““What Seek Ye?”” by C.H. Brown)
• This section is simple in its character. The soul states its own condition, but then looks out to see God's intervention according to the word, hoping in that, but withal apprehends God's judgment on the disobedient. (“Practical Reflections on the Psalms: Psalm 119:73-120” by J.N. Darby)
• God and His Word, the resource of the one who refuses man’s vain thoughts. (“Psalm 119:113-120: Division 15 (Samech)” by H. Smith)
• The believer hates the reasoning of the double-minded man (JND), the one who halts, or wavers between two opinions. (Comp. 1 Kings 18:21, and James 1:6-8). In contrast to such he loves the Word that reveals the mind of God. This hatred of man’s thoughts, and love of God’s Word, arouses the hatred of man. (“Psalm 119:113-120: Division 15 (Samech)” by H. Smith)

J. N. Darby Translation

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113
SAMECH. The double-minded have I hated; but thy law do I love.