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Psalm 119

Psa. 119:139 KJV (With Strong’s)

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139
My zeal
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
r hath κconsumed
tsamath (Hebrew #6789)
to extirpate (literally or figuratively)
KJV usage: consume, cut off, destroy, vanish.
Pronounce: tsaw-math'
Origin: a primitive root
me, because mine enemies
tsar (Hebrew #6862)
from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
KJV usage: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
Pronounce: tsar
Origin: or tsar {tsawr}
have forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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r
Psa. 69:9• 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. (Psa. 69:9)
κ
cut me of.

Cross References

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Ministry on This Verse

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zeal.
Psa. 69:9• 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. (Psa. 69:9)
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1 Kings 19:10,14• 10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
 14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (1 Kings 19:10,14)
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John 2:17• 17And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2:17)
consumed me.
or, cut me off.
because.
Psa. 53:4• 4Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. (Psa. 53:4)
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Matt. 9:13• 13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matt. 9:13)
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Matt. 12:3‑5• 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? (Matt. 12:3‑5)
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Matt. 15:4‑6• 4For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.
 5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
 6And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. (Matt. 15:4‑6)
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Matt. 21:13,16,42• 13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
 16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
 42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? (Matt. 21:13,16,42)
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Matt. 22:29• 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (Matt. 22:29)
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Acts 13:27• 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. (Acts 13:27)
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Acts 28:23‑27• 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
 24And some believed the things which were spoken, and some believed not.
 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
 26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
 27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. (Acts 28:23‑27)
• The contempt of Jehovah's words had roused his zeal so as to consume him; he became as an earnest adversary, in collision with evil yet in power, as Christ in the temple. (“Practical Reflections on the Psalms: Psalm 119:121-176” by J.N. Darby)
• The recognition of the righteousness of God and the faithfulness of His testimonies brings the God-fearing man into conflict with those who forget God’s words. His earnest zeal in conflict with evil was not simply hatred of evil, but rather love of the truth. (“Psalm 119:137-144: Division 18 (Tzaddi)” by H. Smith)

J. N. Darby Translation

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139
My zeal destroyeth me, because mine oppressorse have forgotten thy words.

JND Translation Notes

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e
Tzar, or "adversaries," as Ps. 8.2; 108.13.