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Psalm 119

Psa. 119:57 KJV (With Strong’s)

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57
CHETH. Thou art myh portion
cheleq (Hebrew #2506)
properly, smoothness (of the tongue); also an allotment
KJV usage: flattery, inheritance, part, X partake, portion.
Pronounce: khay'lek
Origin: from 2505
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: I have said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
that I would keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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Cross References

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Ministry on This Verse

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CHETHmy portion.
I have.
Psa. 119:106,115• 106I have sworn, and I will perform it, that I will keep thy righteous judgments.
115Depart from me, ye evil-doers; and I will observe the commandments of my God.
(Psa. 119:106,115)
;
Psa. 66:14• 14Which my lips have uttered, and my mouth hath spoken, when I was in trouble. (Psa. 66:14)
;
Deut. 26:17‑18• 17Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice;
18and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments,
(Deut. 26:17‑18)
;
Josh. 24:15,18,21,24‑27• 15And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.
18And Jehovah drove out from before us all the peoples, and the Amorites the inhabitants of the land: so therefore we will serve Jehovah, for he is our God.
21And the people said to Joshua, No; but we will serve Jehovah.
24And the people said unto Joshua, Jehovah our God will we serve, and to his voice will we hearken.
25So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
26And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
27And Joshua said unto all the people, Behold, this stone shall be a witness unto us, for it hath heard all the words of Jehovah which he spoke unto us; and it shall be a witness against you, lest ye deny your God.
(Josh. 24:15,18,21,24‑27)
;
Neh. 10:29‑39• 29joined with their brethren, their nobles, and entered into a curse and into an oath, to walk in the law of God, which had been given by Moses the servant of God, and to keep and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
30and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:
31and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt.
32And we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,
33for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.
34And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;
35and to bring the first-fruits of our land, and the first-fruits of all fruit of all trees, year by year to the house of Jehovah,
36and the firstborn of our sons and of our cattle, as it is written in the law; and to bring the firstlings of our herds and of our flocks to the house of our God, to the priests that minister in the house of our God;
37and that we should bring the first-fruits of our coarse meal and our heave-offerings, and the fruit of all manner of trees, new wine and oil, to the priests, into the chambers of the house of our God, and the tithes of our ground to the Levites, that they, the Levites, should take the tithes in all the cities of our tillage.
38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes to the house of our God, into the chambers of the treasure-house.
39For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the new wine and the oil, into the chambers, where are the vessels of the sanctuary, and the priests that minister, and the doorkeepers and the singers. And we will not forsake the house of our God.
(Neh. 10:29‑39)
 In this part (ver. 57-64) we have more the affections connected with the word written in the heart: “Thou art my portion, O Lord.” The heart has Himself as its source of joy and blessing. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)
 “I have said." It is impossible to look to the Lord as one's portion without thus purposing to do His will, for that would be not owning Him. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)
 Blessing through having the Lord for the portion of the soul. (Psalm 119:57-64: Division 8 (Cheth) by H. Smith)
 The godly man acknowledges that the Lord is the portion of his heart. The immediate result being that he desires to do the will of the One who is his portion— “I have said that I would keep Thy words.” (Psalm 119:57-64: Division 8 (Cheth) by H. Smith)
 “Cheth”— the Lord and His Word the only resource in the time of opposition (vs. 59-64). (Book 5. by B. Anstey)

J. N. Darby Translation

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57
CHETH. My portion, O Jehovah, I have said, is to keep thy wordsd.

JND Translation Notes

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d
Or "Jehovah is my portion. I have said that I will keep thy words."