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Romans 2

Ro. 2:5 KJV (With Strong’s)

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5
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hardness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sklerotes (Greek #4643)
callousness, i.e. (figuratively) stubbornness
KJV usage: hardness.
Pronounce: sklay-rot'-ace
Origin: from 4642
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
impenitent
ametanoetos (Greek #279)
unrepentant
KJV usage: impenitent.
Pronounce: am-et-an-o'-ay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 3340
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
treasurestn up
thesaurizo (Greek #2343)
to amass or reserve (literally or figuratively)
KJV usage: lay up (treasure), (keep) in store, (heap) treasure (together, up).
Pronounce: thay-sow-rid'-zo
Origin: from 2344
unto thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
against
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
o of the righteous judgment
dikaiokrisia (Greek #1341)
a just sentence
KJV usage: righteous judgment.
Pronounce: dik-ah-yok-ris-ee'-ah
Origin: from 1342 and 2920
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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But after.
Ro. 11:25• 25Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles; (Ro. 11:25)
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Ro. 11•  (Ro. 11)
:*marg:;
Éx. 8:15• 15Y viendo Faraón que le habían dado reposo, agravó su corazón, y no los escuchó; como Jehová lo había dicho. (Éx. 8:15)
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Éx. 14:17• 17Y yo, he aquí yo endureceré el corazón de los Egipcios, para que los sigan: y yo me glorificaré en Faraón, y en todo su ejército, y en sus carros, y en su caballería; (Éx. 14:17)
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Dt. 2:30• 30Mas Sehón rey de Hesbón no quiso que pasásemos por el territorio suyo; porque Jehová tu Dios había endurecido su espíritu, y obstinado su corazón para entregarlo en tu mano, como hoy. (Dt. 2:30)
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Jos. 11:20• 20Porque esto vino de Jehová, que endurecía el corazón de ellos para que resistiesen con guerra á Israel, para destruirlos, y que no les fuese hecha misericordia, antes fuesen desarraigados, como Jehová lo había mandado á Moisés. (Jos. 11:20)
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1 S. 6:6• 6Mas ¿por qué endurecéis vuestro corazón, como los Egipcios y Faraón endurecieron su corazón? Después que los hubo así tratado, ¿no los dejaron que se fuesen, y se fueron? (1 S. 6:6)
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2 Cr. 30:8• 8No endurezcáis pues ahora vuestra cerviz como vuestros padres: dad la mano á Jehová, y venid á su santuario, el cual él ha santificado para siempre; y servid á Jehová vuestro Dios, y la ira de su furor se apartará de vosotros. (2 Cr. 30:8)
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2 Cr. 36:13• 13Rebelóse asimismo contra Nabucodonosor, al cual había jurado por Dios; y endureció su cerviz, y obstinó su corazón, para no volverse á Jehová el Dios de Israel. (2 Cr. 36:13)
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Sal. 95:8• 8No endurezcáis vuestro corazón como en Meriba, Como el día de Masa en el desierto; (Sal. 95:8)
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Pr. 29:1• 1El hombre que reprendido endurece la cerviz, De repente será quebrantado; ni habrá para él medicina. (Pr. 29:1)
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Is. 48:4• 4Porque conozco que eres duro, y nervio de hierro tu cerviz, y tu frente de metal, (Is. 48:4)
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Ez. 3:7• 7Mas la casa de Israel no te querrán oir, porque no me quieren oír á mí: porque toda la casa de Israel son tiesos de frente, y duros de corazón. (Ez. 3:7)
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Dn. 5:20• 20Mas cuando su corazón se ensoberbeció, y su espíritu se endureció en altivez, fué depuesto del trono de su reino, y traspasaron de él la gloria: (Dn. 5:20)
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Zac. 7:11‑12• 11Empero no quisieron escuchar, antes dieron hombro rebelado, y agravaron sus oídos para no oir:
12Y pusieron su corazón como diamante, para no oir la ley ni las palabras que Jehová de los ejércitos enviaba por su espíritu, por mano de los profetas primeros: fué, por tanto, hecho grande castigo por Jehová de los ejércitos.
(Zac. 7:11‑12)
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He. 3:13,15• 13Antes exhortaos los unos á los otros cada día, entre tanto que se dice Hoy; porque ninguno de vosotros se endurezca con engaño de pecado:
15Entre tanto que se dice: Si oyereis hoy su voz, No endurezcáis vuestros corazones, como en la provocación.
(He. 3:13,15)
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He. 4:7• 7Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, No endurezcáis vuestros corazones. (He. 4:7)
treasurest.
the day.
revelation.
 He who continued in evil deceived himself by trying to forget the sure judgment of God and by despising His goodness. (Romans 1:18-3:20 by J.N. Darby)

J. N. Darby Translation

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but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,

W. Kelly Translation

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But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God’s righteous judgment,