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Romans 15

Rom. 15:26 KJV (With Strong’s)

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26
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it hath pleased them
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
of Macedonia
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Achaia
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
to make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
contribution
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
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Cross References

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it.
Acts 11:27‑30• 27Now in these days prophets went down from Jerusalem to Antioch;
28and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.
29And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;
30which also they did, sending it to the elders by the hand of Barnabas and Saul.
(Acts 11:27‑30)
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2 Cor. 8:1‑9:15• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
5And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
6So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love.
9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
10And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
11But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
13For it is not in order that there may be ease for others, and for you distress,
14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
15According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.
16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.
17For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
18but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;
19and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;
20avoiding this, that any one should blame us in this abundance which is administered by us;
21for we provide for things honest, not only before the Lord, but also before men.
22And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence he has as to you.
23Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory.
24Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.
1For concerning the ministration which is for the saints, it is superfluous my writing to you.
2For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.
3But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;
4lest haply, if Macedonians come with me and find you unprepared, *we*, that we say not *ye*, may be put to shame in this confidence.
5I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.
15Thanks be to God for his unspeakable free gift.
(2 Cor. 8:1‑9:15)
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Gal. 6:6‑10• 6Let him that is taught in the word communicate to him that teaches in all good things.
7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
8For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:
9but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.
(Gal. 6:6‑10)
the poor.
Prov. 14:21,31• 21He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he.
31He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy.
(Prov. 14:21,31)
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Prov. 17:5• 5Whoso mocketh a poor man reproacheth his Maker; he that is glad at calamity shall not be held innocent. (Prov. 17:5)
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Zech. 11:7,11• 7So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
11And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah.
(Zech. 11:7,11)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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Matt. 26:11• 11For ye have the poor always with you, but me ye have not always. (Matt. 26:11)
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Luke 6:20• 20And *he*, lifting up his eyes upon his disciples, said, Blessed are ye poor, for yours is the kingdom of God. (Luke 6:20)
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Luke 14:13• 13But when thou makest a feast, call poor, crippled, lame, blind: (Luke 14:13)
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1 Cor. 16:15• 15But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,) (1 Cor. 16:15)
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2 Cor. 9:12• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God; (2 Cor. 9:12)
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Philem. 5• 5hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints, (Philem. 5)
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James 2:5‑6• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?
6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals?
(James 2:5‑6)

J. N. Darby Translation

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for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.

W. Kelly Translation

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for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem.