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Romans 15

Rom. 15:31 KJV (With Strong’s)

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31
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
p I may be delivered
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them that θdo not believe
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diakonia (Greek #1248)
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
KJV usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
Pronounce: dee-ak-on-ee'-ah
Origin: from 1249
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
I have for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
may be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
accepted
euprosdektos (Greek #2144)
well-received, i.e. approved, favorable
KJV usage: acceptable(-ted).
Pronounce: yoo-pros'-dek-tos
Origin: from 2095 and a derivative of 4327
of the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
;
p
2 Thess. 3:2• 2and that we may be delivered from unreasonable and evil men, for all have not faith. (2 Thess. 3:2)
θ
or, are disobedient.

More on:

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Jerusalem,
Judaea; Judea,
Saint

Cross References

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Ministry on This Verse

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I may.
Acts 21:27‑31• 27And when the seven days were almost completed, the Jews from Asia when they saw him in the temple stirred up all the multitude and laid hands on him,
 28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
 29For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul brought into the temple.
 30And the whole city was moved, and the people ran together, and they laid hold on Paul and dragged him out of the temple; and forthwith the doors were shut.
 31And as they were seeking to kill him, tidings came up to the chief officer of the cohort, that the whole of Jerusalem was in confusion, (Acts 21:27‑31)
;
Acts 22:24• 24the commander ordered him to be brought into the castle, directing that he should be examined by scourging, that he might know for what cause they had shouted thus against him. (Acts 22:24)
;
Acts 23:12‑24• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
 13And those that made the conspiracy were more than forty,
 14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
 15Now therefore do ye, with the council, signify to the commander that he bring him down unto you as though ye would judge his cause more exactly. But we, before he come near, are ready to slay him.
 16But Paul's sister's son heard of the ambush, and having come and entered into the castle, he reported it to Paul.
 17And Paul called to [him] one of the centurions and said, Bring this young man to the commander; for he hath something to report to him.
 18He therefore took and brought him to the commander, and saith, The prisoner Paul called me to [him] and asked me to bring this young man to thee, as he hath something to say to thee.
 19And the commander took him by the hand, and going aside privately asked, What is that which you have to report to me?
 20And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though they would enquire somewhat more exactly concerning him.
 21Do not thou therefore yield to them, for there lie in ambush for him more than forty men of them, who put themselves under a curse neither to eat nor to drink, till they have slain him; and now they are ready looking for the promise from thee.
 22So the commander let the young man go, charging him, Tell no man that thou didst show these things unto me.
 23And he called unto him some two of the centurions, and said, Make ready two hundred soldiers, that they may go as far as Caesarea, and seventy horsemen, and two hundred spearmen, at the third hour of the night.
 24And [he bade them] provide beasts that they might set Paul on and bring [him] safe through to Felix the governor, (Acts 23:12‑24)
;
Acts 24:1‑9• 1And after five days came down the high priest Ananias with certain elders and an orator, one Tertullus; and they laid an information before the governor against Paul.
 2And when he was called, Tertullus began to accuse, saying, Seeing that by thee we enjoy great peace, and by thy providence reforms are made for this nation,
 3we accept [it] every way and everywhere, most excellent Felix, with all thankfulness.
 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency.
 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 7But Lysias the commander came and with great violence took [him] away from our hands,
 8commanding his accusers to come unto thee]; from whom thou wilt be able, by examining, thyself to take knowledge of all these things of which we accuse him.
 9And the Jews joined in the attack, asserting that these things were so. (Acts 24:1‑9)
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Acts 25:2,24• 2And the chief priests and the principal men of the Jews informed him against Paul; and they besought him
 24And saith Festus, King Agrippa, and all men that are here present with us, ye behold this man about whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out that he ought not to live any longer. (Acts 25:2,24)
;
1 Thess. 2:15• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men, (1 Thess. 2:15)
;
2 Thess. 3:2• 2and that we may be delivered from unreasonable and evil men, for all have not faith. (2 Thess. 3:2)
do not believe.
or, are disobedient.
and that.
Rom. 15:25• 25But now I go unto Jerusalem, ministering to the saints; (Rom. 15:25)
;
2 Cor. 8:4• 4asking of us with much entreaty the grace and the fellowship of the ministering unto the saints; g (2 Cor. 8:4)
;
2 Cor. 9:1• 1For about the ministration of the saints it is superfluous for me to write to you. (2 Cor. 9:1)
accepted.
Acts 21:17‑26• 17And when we were come to Jerusalem, the brethren received us gladly;
 18and the day following Paul went in with us unto James, and all the elders were present;
 19and when he had saluted them, he explained one by one the things which God wrought among the Gentiles by his ministry;
 20and when they heard it, they glorified God.
 21And they have been informed concerning thee, that thou teachest all Jews that are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
 22What is it therefore? They will certainly hear that thou art come.
 23Do thou this that we say to thee: We have four men with a vow on them,
 24these take and purify thyself with them, and be at charges over them, that they may shave their heads, and all shall know that there is no truth in the things whereof they have been informed concerning thee, but that thou thyself also walkest orderly keeping the law.
 25But, as touching the Gentiles that believed, we wrote, giving judgment, that they should keep themselves from things sacrificed to idols, and blood, and things strangled, and fornication.
 26Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification until the offering was offered for every one of them. (Acts 21:17‑26)
• {v.31-32} His threefold prayer request is predicated on the word "that." (“Paul's Itinerary: Romans 15:14-33” by B. Anstey)

J. N. Darby Translation

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31
that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;

W. Kelly Translation

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31
that I may be delivered from the disobedient in Judea, and my ministry that [is] for Jerusalem may be acceptable to the saints;