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Romans 5

Rom. 5:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
so, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
we
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
joy
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
g in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the γatonement
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katallage (Greek #2643)
exchange (figuratively, adjustment), i.e. restoration to (the divine) favor
KJV usage: atonement, reconciliation(-ing).
Pronounce: kat-al-lag-ay'
Origin: from 2644
.
g
Hab. 3:18• 18Yet I will rejoice in the Lord, I will joy in the God of my salvation. (Hab. 3:18)
γ
or, reconciliation.

More on:

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Atonement,
Christ,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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but we.
Rom. 2:17• 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, (Rom. 2:17)
;
Rom. 3:29‑30• 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
 30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Rom. 3:29‑30)
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1 Sam. 2:1• 1And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. (1 Sam. 2:1)
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Psa. 32:11• 11Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart. (Psa. 32:11)
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Psa. 33:1• 1Rejoice in the Lord, O ye righteous: for praise is comely for the upright. (Psa. 33:1)
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Psa. 43:4• 4Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. (Psa. 43:4)
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Psa. 104:34• 34My meditation of him shall be sweet: I will be glad in the Lord. (Psa. 104:34)
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Psa. 149:2• 2Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. (Psa. 149:2)
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Isa. 61:10• 10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. (Isa. 61:10)
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Hab. 3:17‑18• 17Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
 18Yet I will rejoice in the Lord, I will joy in the God of my salvation. (Hab. 3:17‑18)
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Luke 1:46• 46And Mary said, My soul doth magnify the Lord, (Luke 1:46)
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Gal. 4:9• 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal. 4:9)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Phil. 3:1,3• 1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Phil. 3:1,3)
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Phil. 4:4• 4Rejoice in the Lord alway: and again I say, Rejoice. (Phil. 4:4)
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1 Peter 1:8• 8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: (1 Peter 1:8)
by whom.
John 1:12• 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (John 1:12)
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John 6:50‑58• 50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
 51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
 52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
 53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
 55For my flesh is meat indeed, and my blood is drink indeed.
 56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:50‑58)
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1 Cor. 10:16• 16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? (1 Cor. 10:16)
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Col. 2:6• 6As ye have therefore received Christ Jesus the Lord, so walk ye in him: (Col. 2:6)
atonement.
or, reconciliation.
Rom. 5:10• 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Rom. 5:10)
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2 Cor. 5:18‑19• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (2 Cor. 5:18‑19)
• We glory, not only in our salvation {v.2}, and even in tribulation {v.3}, but, knowing such a Savior God (a God who has raised up Jesus from the dead, and has saved us in His love), we glory in Him {v.11}. Higher joy than this we cannot have. (“Romans 5:1-11” by J.N. Darby)
• There has been a radical change in the mind of the believer whereby he now rejoices in his relationship with God and his nearness to Him. (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)
• Reconciliation, as presented in the gospel, never sees God and man meeting somewhere in between, but man (believers) being "brought" to God (1 Peter 3:18; Eph. 2:13). To guard against this mistaken idea, Scripture never says that we are reconciled with God. Such a statement might convey the idea that there has been some compromise on God's side as well as on man's. Scripture carefully states that believers are reconciled "to" God (Rom. 5:10; 2 Cor. 5:20; Eph. 2:16; Col. 1 :20). (“The Great Results of Justification and Reconciliation: Romans 5:1-11” by B. Anstey)

J. N. Darby Translation

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11
And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

W. Kelly Translation

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11
And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliationa.

WK Translation Notes

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a
It is commonly known that it should be "the reconciliation," not "the atonement." To be reconciled to God supposes more than atonement, redemption from the enemy, and justification; it comprehends, besides, ourselves set in relationship with God righteously, according to the purpose of His grace. It means, neither changing God’s mind from alienation into love, nor merely man brought out of his enmity to God, but the God of love and holiness having so wrought in the sacrifice of Christ, that He can righteously send the gospel of grace to every creature, and establish every believer in a new and steadfast relationship of favour with Himself.