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Psalm 106

Sal. 106:7 KJV (With Strong’s)

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7
Our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
understood
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
not thy wonders
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
in Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; they remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
not the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy mercies
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
; butc provoked
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
him at the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, even at the Red
cuwph (Hebrew #5488)
a reed, especially the papyrus
KJV usage: flag, Red (sea), weed. Compare 5489.
Pronounce: soof
Origin: probably of Egyptian origin
sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
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Cross References

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Ministry on This Verse

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Our.
Dt. 29:4• 4Y Jehová no os dió corazón para entender, ni ojos para ver, ni oídos para oir, hasta el día de hoy. (Dt. 29:4)
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Dt. 32:28‑29• 28Porque son gente de perdidos consejos, Y no hay en ellos entendimiento.
29Ojalá fueran sabios, que comprendieran esto, Y entendieran su postrimería!
(Dt. 32:28‑29)
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Pr. 1:22• 22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia? (Pr. 1:22)
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Is. 44:18• 18No supieron ni entendieron: porque encostrados están sus ojos para no ver, y su corazón para no entender. (Is. 44:18)
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Mr. 4:12• 12Para que viendo, vean y no echen de ver; y oyendo, oigan y no entiendan: porque no se conviertan, y les sean perdonados los pecados. (Mr. 4:12)
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Mr. 8:17‑21• 17Y como Jesús lo entendió, les dice: ¿Qué altercáis, porque no tenéis pan? ¿no consideráis ni entendéis? ¿aun tenéis endurecido vuestro corazón?
18¿Teniendo ojos no veis, y teniendo oídos no oís? ¿y no os acordáis?
19Cuando partí los cinco panes entre cinco mil, ¿cuántas espuertas llenas de los pedazos alzasteis? Y ellos dijeron: Doce.
20Y cuando los siete panes entre cuatro mil, ¿cuántas espuertas llenas de los pedazos alzasteis? Y ellos dijeron: Siete.
21Y les dijo: ¿Cómo aún no entendéis?
(Mr. 8:17‑21)
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2 Ts. 2:10‑12• 10Y con todo engaño de iniquidad en los que perecen; por cuanto no recibieron el amor de la verdad para ser salvos.
11Por tanto, pues, les envía Dios operación de error, para que crean á la mentira;
12Para que sean condenados todos los que no creyeron á la verdad, antes consintieron á la iniquidad.
(2 Ts. 2:10‑12)
they.
multitude.
but.
 (vv. 7-12) After this general confession of sin, the history of Israel’s failure is traced in detail. (Psalms 106 by H. Smith)

J. N. Darby Translation

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7
Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelledi at the sea, at the Red Sea.

JND Translation Notes

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i
Or "provoked [him]," as ver. 43.