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From:
Concise Bible Dictionary: S
By:
George A. Morrish
Narrator:
Chris Genthree
• 1 min. read • grade level: 9
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In the Old Testament this word is applied to the officer who carried on the correspondence for a king, the army, and so forth, what is now generally understood by secretary (
2 Sam. 8:17
17
And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; (2 Samuel 8:17)
;
2 Chron. 24:11
11
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance. (2 Chronicles 24:11)
;
Esther 3:12
12
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. (Esther 3:12)
;
Isa. 36:3
3
Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder. (Isaiah 36:3)
). It is also applied to those who wrote and explained the scriptures: thus Ezra was “a ready scribe in the law,” even “a scribe of the words of the commandments of the Lord,” though he was also a priest (
Ezra 7:6, 11
6
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him. (Ezra 7:6)
11
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel. (Ezra 7:11)
;
Neh. 8:1-13
1
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
2
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
3
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
4
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
5
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
6
And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground.
7
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
9
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
10
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
11
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
13
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. (Nehemiah 8:1‑13)
).
In the New Testament the word is used in the sense in which it is applied to Ezra, and scribes are classed with the chief priests and the elders. They are described as sitting in Moses’ seat, and what they taught was to be observed; but, alas, their
works
were not to be followed (
Matt. 7:29
29
For he taught them as one having authority, and not as the scribes. (Matthew 7:29)
;
Matt. 23:2,13-33
2
Saying, The scribes and the Pharisees sit in Moses' seat: (Matthew 23:2)
13
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24
Ye blind guides, which strain at a gnat, and swallow a camel.
25
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32
Fill ye up then the measure of your fathers.
33
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:13‑33)
). Many woes are proclaimed against them, and they are addressed, “Ye serpents, ye generation of vipers! how can ye escape the damnation of hell?” Thus these men, who ought to have been examples to others, were publicly denounced because their practice denied what they taught. They did not form a separate sect in New Testament times, a person might be both scribe and Pharisee or Sadducee (compare
Acts 23:9
9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:9)
).
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