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Song of Solomon 2

Song of Sol. 2:9 KJV (With Strong’s)

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9
My beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
is like
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
a roe
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
or a young
`opher (Hebrew #6082)
a fawn (from the dusty color)
KJV usage: young roe (hart).
Pronounce: o'-fer
Origin: from 6080
hart
'ayal (Hebrew #354)
a stag or male deer
KJV usage: hart.
Pronounce: ah-yawl'
Origin: an intensive form of 352 (in the sense of ram)
: behold, he standeth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
our wall
kothel (Hebrew #3796)
a wall (as gathering inmates)
KJV usage: wall.
Pronounce: ko'-thel
Origin: from an unused root meaning to compact
, he looketh forth
shagach (Hebrew #7688)
to peep, i.e. glance sharply at
KJV usage: look (narrowly).
Pronounce: shaw-gakh'
Origin: a primitive root
at the windows
challown (Hebrew #2474)
a window (as perforated)
KJV usage: window.
Pronounce: khal-lone'
, νshowing
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
himselfp through the lattice
cherek (Hebrew #2762)
properly, a net, i.e. (by analogy) lattice
KJV usage: lattice.
Pronounce: kheh'-rek
Origin: from 2760
.
ν
flourishing.
p
Luke 24:35• 35And they related what had happened on the way, and how he was made known to them in the breaking of bread. (Luke 24:35)

More on:

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Hart,
Lattice,
Roe; Roebuck,
Walls,
Window

Cross References

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Ministry on This Verse

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like.
Song of Sol. 2:17• 17Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether. (Song of Sol. 2:17)
;
Song of Sol. 8:14• 14Haste, my beloved, And be thou like a gazelle or a young hart Upon the mountains of spices. (Song of Sol. 8:14)
he standeth.
1 Cor. 13:12• 12For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known. (1 Cor. 13:12)
;
2 Cor. 3:13‑18• 13and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.)
 17Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.
 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:13‑18)
;
Eph. 2:14‑15• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; (Eph. 2:14‑15)
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Col. 2:17• 17which are a shadow of things to come; but the body is of Christ. (Col. 2:17)
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Heb. 9:8‑9• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, (Heb. 9:8‑9)
;
Heb. 10:1,19‑20• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
 20the new and living way which he has dedicated for us through the veil, that is, his flesh, (Heb. 10:1,19‑20)
shewing.
Heb. flourishing.
Luke 24:35• 35And they related what had happened on the way, and how he was made known to them in the breaking of bread. (Luke 24:35)
;
John 5:39,46• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
 46for if ye had believed Moses, ye would have believed me, for he wrote of me. (John 5:39,46)
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John 12:41• 41These things said Esaias because he saw his glory and spoke of him. (John 12:41)
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1 Peter 1:10‑12• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:10‑12)
;
Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
• A little later He stands behind the wall of the house, then He shows himself through the lattice. (“Canticle 2: The Awakening of Love” by H. Smith)
• With the energy of a gazelle or a young hart, leaping form rock to rock on the mountains and the hills, so the earnest desire of the King, to claim His bride, is presented as overcoming every obstacle. The bride may sleep, but not so the King. (“Canticle 2: The Awakening of Love” by H. Smith)
• Not only does the King awaken the affections of the bride by the sound of His voice, but, in patience, He stands waiting at the wall of the house; and then, showing Himself through the lattice, attracts her by the beauty of His person. (“Canticle 2: The Awakening of Love” by H. Smith)

J. N. Darby Translation

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9
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancinge through the lattice.

JND Translation Notes

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e
Or "showing himself."