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Song of Solomon 4

Song of Sol. 4:3 KJV (With Strong’s)

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3
Thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
are like a thread
chuwt (Hebrew #2339)
a string; by implication, a measuring tape
KJV usage: cord, fillet, line, thread.
Pronounce: khoot
Origin: from an unused root probably meaning to sew
of scarlet
shaniy (Hebrew #8144)
crimson, properly, the insect or its color, also stuff dyed with it
KJV usage: crimson, scarlet (thread).
Pronounce: shaw-nee'
Origin: of uncertain derivation
, and thy speech
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
k is comely
na'veh (Hebrew #5000)
suitable, or beautiful
KJV usage: becometh, comely, seemly.
Pronounce: naw-veh'
Origin: from 4998 or 5116
: thy temples
raqqah (Hebrew #7541)
properly, thinness, i.e. the side of the head
KJV usage: temple.
Pronounce: rak-kaw'
Origin: feminine of 7534
are like a piece
pelach (Hebrew #6400)
a slice
KJV usage: piece.
Pronounce: peh'-lakh
Origin: from 6398
of a pomegranate
rimmown (Hebrew #7416)
from 7426; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)
KJV usage: pomegranate.
Pronounce: rim-mone'
Origin: or rimmon {rim-mone'}
within
b`ad (Hebrew #1157)
in up to or over against; generally at, beside, among, behind, for, etc.
KJV usage: about, at by (means of), for, over, through, up (-on), within.
Pronounce: beh-ad'
Origin: from 5704 with prepositional prefix
thy locks
tsammah (Hebrew #6777)
a veil
KJV usage: locks.
Pronounce: tsam-maw'
Origin: from an unused root meaning to fasten on
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Cross References

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Ministry on This Verse

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lips.
Song of Sol. 4:11• 11Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. (Song of Sol. 4:11)
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Song of Sol. 5:13,16• 13His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
16His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
(Song of Sol. 5:13,16)
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Song of Sol. 7:9• 9And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak. (Song of Sol. 7:9)
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Psa. 37:30• 30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. (Psa. 37:30)
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Psa. 45:2• 2Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. (Psa. 45:2)
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Psa. 119:13• 13With my lips have I declared all the judgments of thy mouth. (Psa. 119:13)
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Prov. 10:13,20‑21• 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
(Prov. 10:13,20‑21)
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Prov. 16:21‑24• 21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
(Prov. 16:21‑24)
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Matt. 12:35• 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:35)
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Luke 4:22• 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (Luke 4:22)
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2 Cor. 5:18‑21• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
(2 Cor. 5:18‑21)
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Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
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Col. 3:16‑17• 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
(Col. 3:16‑17)
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Col. 4:6• 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Col. 4:6)
scarlet.
Lev. 14:4,6,49‑52• 4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
50And he shall kill the one of the birds in an earthen vessel over running water:
51And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
52And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
(Lev. 14:4,6,49‑52)
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Num. 4:8• 8And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof. (Num. 4:8)
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Num. 19:6• 6And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. (Num. 19:6)
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Josh. 2:18• 18Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee. (Josh. 2:18)
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Prov. 31:26• 26She openeth her mouth with wisdom; and in her tongue is the law of kindness. (Prov. 31:26)
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Heb. 9:19• 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Heb. 9:19)
thy temples.
 "Thy lips are like a thread of scarlet, and thy speech is comely." As the river of God's grace which flows through this world is deeply tinged with the blood of the cross, so should the conversation of the believer be. (Song of Solomon 4 by A. Miller)
 The fruit is said to be delicious to the taste; and when thus broken it presents a bright red color, mingled with white. This comparison, I suppose, gives us the idea of modesty, shamefacedness, or blushing. Blessed change for the house of Jacob, whom the spouse represents. There was a time when the Lord had to say, of His ancient people; " I know that thou art obstinate, and thy neck is an iron sinew, and thy brow brass." (Isa. 48:4.) What a change, now! What has grace wrought! Now, the Lord sees in His loved one the perfection of meekness and lowly grace. Even her blushing temples are hidden by her flowing tresses. (Song of Solomon 4 by A. Miller)
 The lips like a thread of scarlet proclaim the healthy condition of the body, just as wholesome speech, of which the lips are a symbol, set forth the condition of the heart, for "out of the abundance of the heart the mouth speaketh" (Matt. 12:34). (Canticle 3: The Communion of Love by H. Smith)
 The temples. The forehead is used in Scripture to express either modesty or boldness. … the bride is marked by modesty. She can blush, so that her forehead becomes red "like a piece of pomegranate," but it is "within thy locks," or as it may read "behind thy veil." Under the outward symbol of subjection there was genuine modesty. Not outward subjection, and inward rebellion. (Canticle 3: The Communion of Love by H. Smith)
 Here it is the red lip of health, of spiritual health. “Thy lips are like a thread of scarlet, and thy speech is comely.” Why? Because it is speech that has to do with Him! The bride loves to speak of the bridegroom, as the Christian loves to speak of Christ, and her lips are like a thread of scarlet, for she exalts that blood by which she has been brought nigh to God. (Song of Solomon 4:1-11 by H.A. Ironside)
 “Thy temples are like a piece of a pomegranate within thy locks.” You know the temple speaks of the dome of thought, and so the bride’s thought is about her bridegroom. She loves to think of him, to meditate upon the treasures found in his word. Then he delights in her as she delights in him. (Song of Solomon 4:1-11 by H.A. Ironside)

J. N. Darby Translation

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3
Thy lips are like a thread of scarlet, And thy speech is comely; As a piece of a pomegranate are thy templesd Behind thy veil.

JND Translation Notes

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d
Or "cheeks"; and so ch. 6.7.