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Song of Solomon 5

Song of Sol. 5:5 KJV (With Strong’s)

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5
I rose up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
to open
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
to my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
; and my hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
dropped
nataph (Hebrew #5197)
to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
KJV usage: drop(-ping), prophesy(-et).
Pronounce: naw-taf'
Origin: a primitive root
with myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
, and my fingers
'etsba` (Hebrew #676)
something to sieze with, i.e. a finger; by analogy, a toe
KJV usage: finger, toe.
Pronounce: ets-bah'
Origin: from the same as 6648 (in the sense of grasping)
with μsweet smelling
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
, upon the handles
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
of the lock
man`uwl (Hebrew #4514)
from 5274; a bolt
KJV usage: lock.
Pronounce: man-ool'
Origin: or maniul {man-ool'}
.
μ
passing, or, running about.

More on:

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Locks,
Myrrh,
Rose

Cross References

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Ministry on This Verse

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rose.
Song of Sol. 5:2• 2I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. (Song of Sol. 5:2)
;
Luke 12:36• 36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. (Luke 12:36)
;
Eph. 3:17• 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (Eph. 3:17)
;
Rev. 3:20• 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev. 3:20)
my hands.
Song of Sol. 5:13• 13His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh. (Song of Sol. 5:13)
;
Song of Sol. 3:6• 6Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? (Song of Sol. 3:6)
;
Song of Sol. 4:13‑14• 13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
 14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: (Song of Sol. 4:13‑14)
;
2 Cor. 7:7,9‑11• 7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
 9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. (2 Cor. 7:7,9‑11)
sweet smelling.
Heb. passing, or running about.
• The door at which He had sought an entrance was redolent with His presence, but He Himself had withdrawn. This, however, was the way love was taking to awaken her affections. (“Canticle 4: The Restoration of Love” by H. Smith)
• {v.5-6} He will now withdraw, but only to quicken her affections by His absence. And how effectual the way He takes. The bride is thoroughly aroused, "I rose up," "I opened to my Beloved," "I sought Him," "I called Him," is the language of her heart. (“Canticle 4: The Restoration of Love” by H. Smith)
• The Beloved was at first the seeker; not finding any response from the bride, His love takes another way which turns the bride into the seeker. (“Canticle 4: The Restoration of Love” by H. Smith)

J. N. Darby Translation

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5
I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock.