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Song of Solomon 3

Song of Sol. 3:6 KJV (With Strong’s)

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6
Who is this that cometh
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
out of the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
t like pillars
tiymarah (Hebrew #8490)
from the same as 8558; a column, i.e. cloud
KJV usage: pillar.
Pronounce: tee-maw-raw'
Origin: or timarah {tee-maw-raw'}
of smoke
`ashan (Hebrew #6227)
smoke, literally or figuratively (vapor, dust, anger)
KJV usage: smoke(-ing).
Pronounce: aw-shawn'
Origin: from 6225
u, perfumed
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
with myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
and frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
, with all powders
'abaqah (Hebrew #81)
feminine of 80
KJV usage: powder.
Pronounce: ab-aw-kaw'
of the merchant
rakal (Hebrew #7402)
to travel for trading
KJV usage: (spice) merchant.
Pronounce: raw-kal'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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this.
like.Probably the clouds of incense arising from the palanquin, which seemed likepillars of smoke.
perfumed.
Song of Sol. 1:3,13• 3Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
13A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
(Song of Sol. 1:3,13)
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Song of Sol. 4:12‑14• 12A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
(Song of Sol. 4:12‑14)
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Song of Sol. 5:5,13• 5I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
13His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
(Song of Sol. 5:5,13)
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2 Cor. 2:14‑16• 14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.
15For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish:
16To the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?
(2 Cor. 2:14‑16)
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Phil. 4:18• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Phil. 4:18)
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Rev. 5:8• 8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints. (Rev. 5:8)
 The Spirit of prophecy then exhibits the Bridegroom coming up out of the wilderness with His bride, where (like Moses) He had been with her in spirit. (Song of Solomon 3 by J.N. Darby)
 (Ch. 3:6). The Daughters of Jerusalem. (Canticle 3: The Communion of Love by H. Smith)
 In this canticle {3:6-5:1} we no longer see the bride resting upon her bed, calling forth the grace of the Bridegroom to arouse her flagging energies and awaken her waning love. She is rather presented as enjoying the communion of love and coming up from the wilderness on her way to share the glories of the King. (Canticle 3: The Communion of Love by H. Smith)
 Strictly the scene presents a beautiful picture of Israel, of whom the Lord could say, "I found Israel like grapes in the wilderness," and again, "I did know thee in the wilderness, in the land of great drought." (Canticle 3: The Communion of Love by H. Smith)
 Moreover, the very privations become the occasion of calling forth a sweet odor, just as the path of the bride is marked by the smoke of ascending incense, and perfumed with myrrh and frankincense, and with all powders of the merchant. There is spiritual significance in the fact that the powders of the merchant are compounded from plants gathered in the wilderness. The trials, the testings, and the privations of our wilderness journey, when taken from the hand of God, become the occasion of developing the graces of Christ, which ascend as "an odor of a sweet smell" even now. (Canticle 3: The Communion of Love by H. Smith)

J. N. Darby Translation

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6
Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? …