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The Passover (#124385)
The Passover
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From:
Christian Treasury: Volume 10
• 3 min. read • grade level: 10
The Passover was instituted when the Israelites were in Egypt. Jehovah was about to cut off all the firstborn of Egypt, and the Israelites were ordered to sprinkle the blood of a lamb, taken for each house, on the lintel and two side posts of their houses. The promise was given, "The Lord will
pass over
the door, and will not suffer the destroyer to come in unto your houses to smite you." The Israelites obeyed, and, in perfect safety, fed upon the lamb under shelter of the blood. When they should come to the promised land, they were enjoined to keep the Passover as one of their yearly feasts (
Ex. 12:3-28
3
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
4
And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
5
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
7
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
9
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
10
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
11
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.
12
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.
13
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14
And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever.
15
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
19
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
20
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
21
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
22
And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
23
For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
24
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
25
And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
26
And it shall come to pass, when your children shall say unto you, What mean ye by this service?
27
That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
28
And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they. (Exodus 12:3‑28)
;
Lev. 23:4-8
4
These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.
5
In the fourteenth day of the first month at even is the Lord's passover.
6
And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
7
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8
But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Leviticus 23:4‑8)
).
The Passover sets forth typically the offering of Christ as that in which the righteousness of God in regard of sin has been declared. The blood was a witness of death, that is, of the removal from under the eye of God of the man, or order of man, that had sinned against God. This removal was brought to pass vicariously in the person of
the
righteous One who gave Himself a ransom for all. In the eating of the Iamb roast with fire, the people were to enter into the solemnity of what had been effected.
The Lord Jesus greatly desired to eat the last pass-over with His disciples, forming,
as
they did, a unique "family" circle. It was about to be fulfilled in the kingdom of God, and the Lord takes the place of separation from the earth until the kingdom of God should come (
Luke 22:15-18
15
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
16
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
17
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (Luke 22:15‑18)
).
Connected with the Passover is the
feast of unleavened bread.
This feast was kept for seven days, during which all leaven had to be put away. The first day and the seventh day were holy convocations, on which no servile work was to be done. This feast was intimately connected with the Passover: "Christ our Passover is sacrificed for us:
therefore
let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth." The unleavened bread sets forth that sense of grace through faith, in the Christian, in which, apart from influences of the flesh and old associations, he can be habitually in the appreciation of and in communion with the sacrifice of Christ, so that his whole life is consistent therewith.
It appears evident that the term "Passover" was also applied to the feast of unleavened bread, as in
Deut. 16:2
2
Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there. (Deuteronomy 16:2)
. "Thou shalt therefore sacrifice the Passover unto the Lord thy God, of the flock and the herd." The "herd" here must refer to the seven days' feast, and this may account for the Jews' refusing to go into the judgment hall "lest they should be defiled; but that they might eat the Passover" (
John 18:28
28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (John 18:28)
), though they had eaten the paschal lamb the night before.
Bible Dictionary
Joy in GOD is communion
presenting a wont to God is not communion.
“God talked with Abraham," "his friend"—
that is communion.
Click here to show subject links in the text for more information.
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