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Wells (#84398)
Wells
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From:
Concise Bible Dictionary: W
By:
George A. Morrish
Narrator:
Chris Genthree
Duration:
2min
• 1 min. read • grade level: 8
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BibleTruthPublishers.com
There are several Hebrew words for the wells that were in Palestine. Some may have been dug in connection with springs of water and others have been principally supplied by water from the surrounding land. The word
ayin
differs from either of the above: it signifies literally “an eye,” and was like an eye in the ground from which the waters sprang up, and is not said to be dug, and yet is called “a well” in the AV. It occurs in
Genesis 24:13-45
13
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
14
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast showed kindness unto my master.
15
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
16
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
17
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
18
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
21
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
22
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
23
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
24
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
25
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
26
And the man bowed down his head, and worshipped the Lord.
27
And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren.
28
And the damsel ran, and told them of her mother's house these things.
29
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
30
And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
31
And he said, Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels.
32
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
33
And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
34
And he said, I am Abraham's servant.
35
And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36
And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38
But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
39
And I said unto my master, Peradventure the woman will not follow me.
40
And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
41
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42
And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
43
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44
And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son.
45
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee. (Genesis 24:13‑45)
;
Genesis 49:22
22
Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: (Genesis 49:22)
;
Exodus 15:27
27
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. (Exodus 15:27)
and
Nehemiah 2:13
13
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. (Nehemiah 2:13)
; and the same word is often translated “fountain.” From the same is
mayan
(
Psa. 84:6
6
Who passing through the valley of Baca make it a well; the rain also filleth the pools. (Psalm 84:6)
;
Isa. 12:3
3
Therefore with joy shall ye draw water out of the wells of salvation. (Isaiah 12:3)
; &c).
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Ain Tabgha – Copious Spring
The words
beer
,
bor
refer to any well, cistern, or pit (
Gen. 16:14
14
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. (Genesis 16:14)
;
Gen. 24:11,20
11
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. (Genesis 24:11)
20
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. (Genesis 24:20)
;
Deut. 6:11
11
And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; (Deuteronomy 6:11)
; etc.).
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Beersheba (Beer Seba)—An Ancient Well
There is the same difference in the New Testament, and the two words
πηγή
, “spring” or “fountain,” and
φρέαρ
, “well,” are both used respecting Jacob’s well; so that apparently it was a fountain (
John 4:6
6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. (John 4:6)
) within the well (
John 4:11-12
11
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (John 4:11‑12)
).
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Ruins at Jacob’s Well
In
John 4:14
14
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14)
(
πηγή
) is used symbolically: it is “a fountain” which Christ gives that springs up into eternal life. It is the Holy Spirit, the power of life that springs up in the soul towards its heavenly source.
In
2 Peter 2:17
17
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:17)
an apostate is a spring or fountain “without water”; he has left the only source of life.
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