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Zechariah 3

Zac. 3:5 KJV (With Strong’s)

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And I said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let them set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
a fair
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
f mitre
tsaniyph (Hebrew #6797)
or (feminine) tsaniyphah {tsaw-nee-faw'}; from 6801; a head-dress (i.e. piece of cloth wrapped around)
KJV usage: diadem, hood, mitre.
Pronounce: tsaw-neef'
Origin: or tsanowph {tsaw-nofe'}
upon his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
. So they set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
a fair
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
mitre
tsaniyph (Hebrew #6797)
or (feminine) tsaniyphah {tsaw-nee-faw'}; from 6801; a head-dress (i.e. piece of cloth wrapped around)
KJV usage: diadem, hood, mitre.
Pronounce: tsaw-neef'
Origin: or tsanowph {tsaw-nofe'}
upon his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
him with garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
. And the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
stood by
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
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f
Zac. 6:11• 11Tomarás pues plata y oro, y harás coronas, y las pondrás en la cabeza del gran sacerdote Josué, hijo de Josadac; (Zac. 6:11)

More on:

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Garments,
Head,
Mitre

Cross References

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Ministry on This Verse

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fair.
Zac. 6:11• 11Tomarás pues plata y oro, y harás coronas, y las pondrás en la cabeza del gran sacerdote Josué, hijo de Josadac; (Zac. 6:11)
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Éx. 28:2‑4• 2Y harás vestidos sagrados á Aarón tu hermano, para honra y hermosura.
 3Y tú hablarás á todos los sabios de corazón, á quienes yo he henchido de espíritu de sabiduría; á fin que hagan los vestidos de Aarón, para consagrarle á que me sirva de sacerdote.
 4Los vestidos que harán son estos: el racional, y el ephod, y el manto, y la túnica labrada, la mitra, y el cinturón. Hagan, pues, los sagrados vestidos á Aarón tu hermano, y á sus hijos, para que sean mis sacerdotes. (Éx. 28:2‑4)
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Éx. 29:6• 6Y pondrás la mitra sobre su cabeza, y sobre la mitra pondrás la diadema santa. (Éx. 29:6)
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Lv. 8:6‑9• 6Entonces Moisés hizo llegar á Aarón y á sus hijos, y lavólos con agua.
 7Y puso sobre él la túnica, y ciñólo con el cinto; vistióle después el manto, y puso sobre él el ephod, y ciñólo con el cinto del ephod, y ajustólo con él.
 8Púsole luego encima el racional, y en él puso el Urim y Thummim.
 9Después puso la mitra sobre su cabeza; y sobre la mitra en su frente delantero puso la plancha de oro, la diadema santa; como Jehová había mandado á Moisés. (Lv. 8:6‑9)
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He. 2:8‑9• 8Todas las cosas sujetaste debajo de sus pies. Porque en cuanto le sujetó todas las cosas, nada dejó que no sea sujeto á él; mas aun no vemos que todas las cosas le sean sujetas.
 9Empero vemos coronado de gloria y de honra, por el padecimiento de muerte, á aquel Jesús que es hecho un poco menor que los ángeles, para que por gracia de Dios gustase la muerte por todos. (He. 2:8‑9)
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Ap. 4:4,10• 4Y alrededor del trono había veinticuatro sillas: y vi sobre las sillas veinticuatro ancianos sentados, vestidos de ropas blancas; y tenían sobre sus cabezas coronas de oro.
 10Los veinticuatro ancianos se postraban delante del que estaba sentado en el trono, y adoraban al que vive para siempre jamás, y echaban sus coronas delante del trono, diciendo: (Ap. 4:4,10)
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Ap. 5:8‑14• 8Y cuando hubo tomado el libro, los cuatro animales y los veinticuatro ancianos se postraron delante del Cordero, teniendo cada uno arpas, y copas de oro llenas de perfumes, que son las oraciones de los santos:
 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
 10Y nos has hecho para nuestro Dios reyes y sacerdotes, y reinaremos sobre la tierra.
 11Y miré, y oí voz de muchos ángeles alrededor del trono, y de los animales, y de los ancianos; y la multitud de ellos era millones de millones,
 12Que decían en alta voz: El Cordero que fué inmolado es digno de tomar el poder y riquezas y sabiduría, y fortaleza y honra y gloria y alabanza.
 13Y oí á toda criatura que está en el cielo, y sobre la tierra, y debajo de la tierra, y que está en el mar, y todas las cosas que en ellos están, diciendo: Al que está sentado en el trono, y al Cordero, sea la bendición, y la honra, y la gloria, y el poder, para siempre jamás.
 14Y los cuatro animales decían: Amén. Y los veinticuatro ancianos cayeron sobre sus rostros, y adoraron al que vive para siempre jamás. (Ap. 5:8‑14)
• It would seem as if the prophet had been so brought into communion with the mind of God by the vision which he beheld that he is used to become its expression. He had heard the divine word, “I will clothe thee [Joshua] with change of raiment,” and entering into what had thus been promised, he intercedes, as it were, that it might at once be done. In this lies the principle of all prevailing intercession — the soul entering into the thoughts of God and turning them into prayer. (Compare 2 Sam. 7:25-29; Dan. 9; John 15:7.) (“Zechariah 3” by E. Dennett)
• Now that he was clothed in pure garments, he received his positive fitness and qualification to be before God; and, inasmuch as the miter was significant of office, he was qualified to be there on behalf of the people. Two things indeed followed upon his receiving the pure garments — he could now stand in righteousness in the presence of Jehovah; and he could enjoy continued access there as the ministering priest. (“Zechariah 3” by E. Dennett)

J. N. Darby Translation

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And I said, Let them set a pure turbane upon his head. And they set the pure turbane upon his head, and clothed him with garments; and the Angel of Jehovah stood by.

JND Translation Notes

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Or "tiara"; or "diadem," as Isa. 62.3.