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Zechariah 1

Zech. 1:12 KJV (With Strong’s)

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12
Then the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, how longh wilt thou not have mercy
racham (Hebrew #7355)
to fondle; by implication, to love, especially to compassionate
KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.
Pronounce: raw-kham'
Origin: a primitive root
on Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
and on the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, against which thou hast had indignation
za`am (Hebrew #2194)
properly, to foam at the mouth, i.e. to be enraged
KJV usage: abhor, abominable, (be) angry, defy, (have) indignation.
Pronounce: zaw-am'
Origin: a primitive root
thesei threescore and ten
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
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Cross References

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Ministry on This Verse

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the angel.
Zech. 1:8,10‑11• 8I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
10And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.
11And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
(Zech. 1:8,10‑11)
;
Ex. 23:20‑23• 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
(Ex. 23:20‑23)
;
Isa. 63:9• 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isa. 63:9)
;
Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)
how.
thou hast.
 Jehovah had used the Gentiles to inflict His chastisements upon His rebellious and apostate people, and had, as we have pointed out, committed the government of the earth into their hands; but, instead of holding it in responsibility to God, they exercised it for their own enrichment and aggrandizement, and for the oppression of the people over whom they had been permitted to triumph. (Zechariah 1 by E. Dennett)
 What a comment upon man! Heaven was occupied with Jerusalem and Judah, while man was occupied with his own interests, and seeking only his own ease and prosperity. And what a lesson for the believer! Vain is the help of man, but he can always turn to God. (Zechariah 1 by E. Dennett)
 It is to be observed that the angel bases his plea upon the fact that the indignation had endured for seventy years — the period spoken of by Jeremiah the prophet (Jer. 25:11-12; see also Dan. 9:2). The time therefore had come for the Lord to remember Jerusalem; and blessed is it for those who, like Daniel, have understanding of the Lord’s mind, and can plead with Him, in communion with His own thoughts, on behalf of His people. (Zechariah 1 by E. Dennett)

J. N. Darby Translation

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12
And the angel of Jehovah answered and said, Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years?