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1 Corinthians 3

1 Cor. 3:17 KJV (With Strong’s)

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17
If
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
πdefile
phtheiro (Greek #5351)
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
KJV usage: corrupt (self), defile, destroy.
Pronounce: fthi'-ro
Origin: probably strengthened from φθίω (to pine or waste)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
shall
phtheiro (Greek #5351)
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
KJV usage: corrupt (self), defile, destroy.
Pronounce: fthi'-ro
Origin: probably strengthened from φθίω (to pine or waste)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
destroy
phtheiro (Greek #5351)
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
KJV usage: corrupt (self), defile, destroy.
Pronounce: fthi'-ro
Origin: probably strengthened from φθίω (to pine or waste)
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the temple
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
temple ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
.
π
or, destroy.

More on:

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God,
The Temple

Cross References

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Ministry on This Verse

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any.
1 Cor. 6:18‑20• 18Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body.
 19What! know ye not that your body is the temple of the Holy Spirit that [is] in you, and that ye are not your own?
 20For ye were bought with a price: do then glorify God in your body. (1 Cor. 6:18‑20)
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Lev. 15:31• 31Ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst. (Lev. 15:31)
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Lev. 20:3• 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, so as to make my sanctuary unclean and to profane my holy name. (Lev. 20:3)
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Num. 19:20• 20{i}And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.{/i} (Num. 19:20)
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Psa. 74:3• 3Lift up thy steps unto the perpetual ruins,{HR}Every evil the enemy hath done in the sanctuary. (Psa. 74:3)
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Psa. 79:1• 1A psalm of Asaph.{HR}O God, nations are come into thine inheritance,{HR}The temple of thy holiness have they defiled,{HR}They have laid Jerusalem in heaps. (Psa. 79:1)
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Ezek. 5:11• 11Wherefore, as I live, saith the Lord Jehovah; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity. (Ezek. 5:11)
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Ezek. 7:22• 22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it. (Ezek. 7:22)
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Ezek. 23:38‑39• 38{i}Moreover this have they done unto me: in the same day have they defiled my sanctuary and profaned my Sabbaths.{/i}
 39{i}For when they had slaughtered their children unto their idols, they came the same day into my sanctuary to profane it;{/i} Lo! thus have they done in the midst of mine house. (Ezek. 23:38‑39)
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Zeph. 3:4• 4Her prophets are light and treacherous persons, her priests have polluted the sanctuary, they have done violence to the law. (Zeph. 3:4)
defile.
or. destroy.
for.
Gen. 28:17• 17And he was afraid, and said, How dreadful [is] this place! this [is] none other but God's house, and this the gate of the heavens. (Gen. 28:17)
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Ex. 3:5• 5And he said, Draw not nigh hither; loose thy sandals from off thy feet; for the place, whereon thou standest is holy ground. (Ex. 3:5)
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1 Chron. 29:3• 3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house: (1 Chron. 29:3)
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Psa. 93:5• 5Thy testimonies are very sure:{HR}Holiness becometh thy house,{HR}O Jehovah, forever (to length of days). (Psa. 93:5)
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Psa. 99:9• 9Exalt Jehovah our God,{HR}And worship at the mountain of his holiness;{HR}For holy [is] Jehovah our God. (Psa. 99:9)
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Isa. 64:11• 11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire; and all our pleasant things are laid waste. (Isa. 64:11)
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Ezek. 43:12• 12This [is] the law of the house: on the summit of the mountain shall its whole limit round about be most holy. Behold, this [is] the law of the house. (Ezek. 43:12)
• God speaks of evil doctrine according to its own nature if it work unimpeded; and this is the only result of heterodoxy so left. He who teaches it corrupts and destroys; and him who destroys (or corrupts) the temple of God shall God destroy. (“Notes on 1 Corinthians 3:16-23” by W. Kelly)
• Corrupted the temple of God—introduced that which destroyed fundamental truths. (“1 Corinthians 3” by J.N. Darby)
• There are three cases; the work good as well as the workman; the work vain, but the workman saved; the corrupter of God’s temple—here the workman would be destroyed. (“1 Corinthians 3” by J.N. Darby)

J. N. Darby Translation

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17
If any one corruptd the templec of God, *him* shall God destroyd; for the templec of God is holy, and such are *ye*.

JND Translation Notes

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d
The word for "destroy" and "corrupt" is the same in Greek; the force of this is lost in English. see Note d, Eph. 4.22.
c
Naos. the house itself -- the shrine.

W. Kelly Translation

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17
If anyone destroy the temple of God, him shall God destroy, for the temple of God is holy, the which ye are.