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1 Corinthians 1

1 Co. 1:20 KJV (With Strong’s)

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20
Where
pou (Greek #4226)
as adverb of place; at (by implication, to) what locality
KJV usage: where, whither.
Pronounce: poo
Origin: genitive case of an interrogative pronoun πός (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry)
u is the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
? where
pou (Greek #4226)
as adverb of place; at (by implication, to) what locality
KJV usage: where, whither.
Pronounce: poo
Origin: genitive case of an interrogative pronoun πός (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry)
is the scribe
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
? where
pou (Greek #4226)
as adverb of place; at (by implication, to) what locality
KJV usage: where, whither.
Pronounce: poo
Origin: genitive case of an interrogative pronoun πός (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry)
is the disputer
suzetetes (Greek #4804)
a disputant, i.e. sophist
KJV usage: disputer.
Pronounce: sood-zay-tay-tace'
Origin: from 4802
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
? hath not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
made foolish
moraino (Greek #3471)
to become insipid; figuratively, to make (passively, act) as a simpleton
KJV usage: become fool, make foolish, lose savour.
Pronounce: mo-rah'-ee-no
Origin: from 3474
v the wisdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
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Cross References

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is the wise.
hath.
1 Co. 1:19• 19Porque está escrito: Destruiré la sabiduría de los sabios, Y desecharé la inteligencia de los entendidos. (1 Co. 1:19)
;
2 S. 15:31• 31Y dieron aviso á David, diciendo: Achitophel está entre los que conspiraron con Absalom. Entonces dijo David: Entontece ahora, oh Jehová, el consejo de Achitophel. (2 S. 15:31)
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2 S. 16:23• 23Y el consejo que daba Achitophel en aquellos días, era como si consultaran la palabra de Dios. Tal era el consejo de Achitophel, así con David como con Absalom. (2 S. 16:23)
;
2 S. 17:14,23• 14Entonces Absalom y todos los de Israel dijeron: El consejo de Husai Arachîta es mejor que el consejo de Achitophel. Porque había Jehová ordenado que el acertado consejo de Achitophel se frustara, para que Jehová hiciese venir el mal sobre Absalom.
23Y Achitophel, viendo que no se había puesto por obra su consejo, enalbardó su asno, y levantóse, y fuése á su casa en su ciudad; y después de disponer acerca de su casa, ahorcóse y murió, y fué sepultado en el sepulcro de su padre.
(2 S. 17:14,23)
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Job 12:17,20,24• 17El hace andar á los consejeros desnudos de consejo, Y hace enloquecer á los jueces.
20El impide el labio á los que dicen verdad, Y quita á los ancianos el consejo.
24El quita el seso de las cabezas del pueblo de la tierra, Y háceles que se pierdan vagueando sin camino:
(Job 12:17,20,24)
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Is. 44:25• 25Que deshago las señales de los adivinos, y enloquezco á los agoreros; que hago tornar atrás los sabios, y desvanezco su sabiduría; (Is. 44:25)
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Ro. 1:22• 22Diciéndose ser sabios, se hicieron fatuos, (Ro. 1:22)

J. N. Darby Translation

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20
Where is the wise? where scribe? where disputer of this worldc? has not God made foolish the wisdom of the worldd?

JND Translation Notes

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c
Aion. age, or course of this world, see chs. 2.6 (twice), 3.18.
d
Kosmos, the usual word for world. see chs. 3.19; 6.2; Heb. 9.1.

W. Kelly Translation

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20
Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of thea world?

WK Translation Notes

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a
Some MSS. insert "this" here, answering to the clause before; but the better authorities omit it.