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1 Corinthians 10

1 Co. 10:7 KJV (With Strong’s)

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7
Neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
be ye
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
idolaters
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
were some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
x, The people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
sat down
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
to play
paizo (Greek #3815)
to sport (as a boy)
KJV usage: play.
Pronounce: paheed'-zo
Origin: from 3816
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x
Éx. 32:6• 6Y el día siguiente madrugaron, y ofrecieron holocaustos, y presentaron pacíficos: y sentóse el pueblo á comer y á beber, y levantáronse á regocijarse. (Éx. 32:6)

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Writing

Cross References

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Ministry on This Verse

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be.
1 Co. 14:20‑22• 20Hermanos, no seáis niños en el sentido, sino sed niños en la malicia: empero perfectos en el sentido.
 21En la ley está escrito: En otras lenguas y en otros labios hablaré á este pueblo; y ni aun así me oirán, dice el Señor.
 22Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles. (1 Co. 14:20‑22)
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1 Co. 5:11• 11Mas ahora os he escrito, que no os envolváis, es á saber, que si alguno llamándose hermano fuere fornicario, ó avaro, ó idólatra, ó maldiciente, ó borracho, ó ladrón, con el tal ni aun comáis. (1 Co. 5:11)
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1 Co. 6:9• 9¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones, (1 Co. 6:9)
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1 Co. 8:7• 7Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada. (1 Co. 8:7)
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Dt. 9:12,16‑21• 12Y díjome Jehová: Levántate, desciende presto de aquí; que tu pueblo que sacaste de Egipto se ha corrompido: pronto se han apartado del camino que yo les mandé: hanse hecho una efigie de fundición.
 16Y miré, y he aquí habíais pecado contra Jehová vuestro Dios: os habíais hecho un becerro de fundición, apartándoos presto del camino que Jehová os había mandado.
 17Entonces tomé las dos tablas, y arrojélas de mis dos manos, y quebrélas delante de vuestros ojos.
 18Y postréme delante de Jehová, como antes, cuarenta días y cuarenta noches: no comí pan ni bebí agua, á causa de todo vuestro pecado que habíais cometido haciendo mal en ojos de Jehová para enojarlo.
 19Porque temí á causa del furor y de la ira con que Jehová estaba enojado contra vosotros para destruiros. Pero Jehová me oyó aún esta vez.
 20Contra Aarón también se enojó Jehová en gran manera para destruirlo: y también oré por Aarón entonces.
 21Y tomé vuestro pecado, el becerro que habíais hecho, y quemélo en el fuego, y lo desmenucé moliéndole muy bien, hasta que fué reducido á polvo: y eché el polvo de él en el arroyo que descendía del monte. (Dt. 9:12,16‑21)
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Sal. 106:19‑20• 19Hicieron becerro en Horeb, Y encorváronse á un vaciadizo.
 20Así trocaron su gloria Por la imagen de un buey que come hierba. (Sal. 106:19‑20)
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1 Jn. 5:21• 21Hijitos, guardaos de los ídolos. Amén. (1 Jn. 5:21)
The people.
Éx. 32:6‑8,17,19• 6Y el día siguiente madrugaron, y ofrecieron holocaustos, y presentaron pacíficos: y sentóse el pueblo á comer y á beber, y levantáronse á regocijarse.
 7Entonces Jehová dijo á Moisés: Anda, desciende, porque tu pueblo que sacaste de tierra de Egipto se ha corrompido:
 8Presto se han apartado del camino que yo les mandé, y se han hecho un becerro de fundición, y lo han adorado, y han sacrificado á él, y han dicho: Israel, estos son tus dioses, que te sacaron de la tierra de Egipto.
 17Y oyendo Josué el clamor del pueblo que gritaba, dijo á Moisés: Alarido de pelea hay en el campo.
 19Y aconteció, que como llegó él al campo, y vió el becerro y las danzas, enardeciósele la ira á Moisés, y arrojó las tablas de sus manos, y quebrólas al pie del monte. (Éx. 32:6‑8,17,19)
• There was, in the first place, a yielding to fleshly gratification, then pleasurable excitement followed, which told the result one sees in the scripture cited—the judgment. (“Notes on 1 Corinthians 10:1-11” by W. Kelly)

J. N. Darby Translation

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Neither be ye idolaters, as some of them; as it is writtene, The people sat down to eat and to drink, and rose up to play.

JND Translation Notes

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e
See Ex. 32.6.

W. Kelly Translation

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7
Neither be ye idolaters, even as some of them; as it is written, The people sat down to eat and drink, and rose up to play.