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1 Chronicles 21

1 Cr. 21:18 KJV (With Strong’s)

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18
Then the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
f of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Gad
Gad (Hebrew #1410)
Gad, a son of Jacob, including his tribe and its territory; also a prophet
KJV usage: Gad.
Pronounce: gawd
Origin: from 1464
to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, that David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
should go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and set up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
an altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the threshingfloor
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
of Ornan
'Ornan (Hebrew #771)
strong; Ornan, a Jebusite
KJV usage: Ornan. See 728.
Pronounce: or-nawn'
Origin: probably from 766
the Jebusite
Yebuwciy (Hebrew #2983)
a Jebusite or inhabitant of Jebus
KJV usage: Jebusite(-s).
Pronounce: yeb-oo-see'
Origin: patrial from 2982
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Cross References

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Ministry on This Verse

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the angel.
1 Cr. 21:11• 11Y viniendo Gad á David, díjole: Así ha dicho Jehová: (1 Cr. 21:11)
;
Hch. 8:26‑40• 26Empero el ángel de Señor habló á Felipe, diciendo: Levántate y ve hacia el mediodía, al camino que desciende de Jerusalem á Gaza, el cual es desierto.
27Entonces él se levantó, y fué: y he aquí un Etiope, eunuco, gobernador de Candace, reina de los Etiopes, el cual era puesto sobre todos sus tesoros, y había venido á adorar á Jerusalem,
28Se volvía sentado en su carro, y leyendo el profeta Isaías.
29Y el Espíritu dijo á Felipe: Llégate, y júntate á este carro.
30Y acudiendo Felipe, le oyó que leía el profeta Isaías, y dijo: Mas ¿entiendes lo que lees?
31Y dijo: ¿Y cómo podré, si alguno no me enseñare? Y rogó á Felipe que subiese, y se sentase con él.
32Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; Y como cordero mudo delante del que le trasquila, Así no abrió su boca:
33En su humillación su juicio fué quitado: Mas su generación, ¿quién la contará? Porque es quitada de la tierra su vida.
34Y respondiendo el eunuco á Felipe, dijo: Ruégote ¿de quién el profeta dice esto? ¿ de sí, ó de otro alguno?
35Entonces Felipe, abriendo su boca, y comenzando desde esta escritura, le anunció el evangelio de Jesús.
36Y yendo por el camino, llegaron á cierta agua; y dijo el eunuco: He aquí agua; ¿qué impide que yo sea bautizado?
37Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios.
38Y mandó parar el carro: y descendieron ambos al agua, Felipe y el eunuco; y bautizóle.
39Y como subieron del agua, el Espíritu del Señor arrebató á Felipe; y no le vió más el eunuco, y se fué por su camino gozoso.
40Felipe empero se halló en Azoto: y pasando, anunciaba el evangelio en todas las ciudades, hasta que llegó á Cesarea.
(Hch. 8:26‑40)
that David.
 God used the king's sin, the sin of a single man but one representing the people before Him, to show the resources of His grace in dealing with sin upon the altar, the witness of expiation. (Numbering the People and Oman's Threshing Floor: 1 Chronicles 21 by H.L. Rossier)

J. N. Darby Translation

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18
And the angel of Jehovah commanded Gad to say to David, that David should go up and rear an altar to Jehovah in the threshing-floor of Ornan the Jebusite.