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1 Thessalonians 5

1 Ts. 5:18 KJV (With Strong’s)

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18
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
e every thing
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
give thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
concerning
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
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e
Ef. 5:20• 20Dando gracias siempre de todo al Dios y Padre en el nombre de nuestro Señor Jesucristo: (Ef. 5:20)

More on:

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Christ,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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every.
Ef. 5:20• 20Dando gracias siempre de todo al Dios y Padre en el nombre de nuestro Señor Jesucristo: (Ef. 5:20)
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Fil. 4:6• 6Por nada estéis afanosos; sino sean notorias vuestras peticiones delante de Dios en toda oración y ruego, con hacimiento de gracias. (Fil. 4:6)
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Col. 3:17• 17Y todo lo que hacéis, sea de palabra, ó de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias á Dios Padre por él. (Col. 3:17)
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Job 1:21• 21Y dijo: Desnudo salí del vientre de mi madre, y desnudo tornaré allá. Jehová dió, y Jehová quitó: sea el nombre de Jehová bendito. (Job 1:21)
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Sal. 34:1• 1Salmo de David, cuando mudó su semblante delante de Abimelech, y él lo echó, y fuése. Bendeciré á Jehová en todo tiempo; Su alabanza será siempre en mi boca. (Sal. 34:1)
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He. 13:15• 15Así que, ofrezcamos por medio de él á Dios siempre sacrificio de alabanza, es á saber, fruto de labios que confiesen á su nombre. (He. 13:15)
for.
1 Ts. 4:3• 3Porque la voluntad de Dios es vuestra santificación: que os apartéis de fornicación; (1 Ts. 4:3)
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1 P. 2:15• 15Porque esta es la voluntad de Dios; que haciendo bien, hagáis callara la ignorancia de los hombres vanos: (1 P. 2:15)
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1 P. 4:2• 2Para que ya el tiempo que queda en carne, viva, no á las concupiscencias de los hombres, sino á la voluntad de Dios. (1 P. 4:2)
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1 Jn. 2:17• 17Y el mundo se pasa, y su concupiscencia; mas el que hace la voluntad de Dios, permanece para siempre. (1 Jn. 2:17)
• This due expression of increasing dependence on God should never be without thanksgiving. (“On 1 Thessalonians 5:12-28” by W. Kelly)
• As a constant spirit of thanksgiving is the very reverse of nature's querulousness, because of manifold suffering and chagrin and disappointment, the Apostle fortifies this call with a reason subjoined, "for this is God's will in Christ Jesus toward you." (“On 1 Thessalonians 5:12-28” by W. Kelly)

J. N. Darby Translation

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in everything give thanks, for this is the will of God in Christ Jesus towards you;

W. Kelly Translation

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18
in everything give thanks, for this [is] God’s will in Christ Jesus toward you.