1 Jn. 2:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
s the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
passeth away
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the lust
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
abideth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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the world.
Sal. 39:6• 6Ciertamente en tinieblas anda el hombre; Ciertamente en vano se inquieta: Junta, y no sabe quién lo allegará. (Sal. 39:6)
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Sal. 73:18‑20• 18Ciertamente los has puesto en deslizaderos; En asolamientos los harás caer.
19Cómo han sido asolados! cuán en un punto! Acabáronse, fenecieron con turbaciones.
20Como sueño del que despierta, Así, Señor, cuando despertares, menospreciarás sus apariencias.
(Sal. 73:18‑20)
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Sal. 90:9• 9Porque todos nuestros días declinan á causa de tu ira; Acabamos nuestros años como un pensamiento. (Sal. 90:9)
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Sal. 102:26• 26Ellos perecerán, y tú permanecerás; Y todos ellos como un vestido se envejecerán; Como una ropa de vestir los mudarás, y serán mudados: (Sal. 102:26)
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Is. 40:6‑8• 6Voz que decía: Da voces. Y yo respondí: ¿Qué tengo de decir á voces? Toda carne es hierba, y toda su gloria como flor del campo:
7La hierba se seca, y la flor se cae; porque el viento de Jehová sopló en ella: ciertamente hierba es el pueblo.
8Sécase la hierba, cáese la flor: mas la palabra del Dios nuestro permanece para siempre.
(Is. 40:6‑8)
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Mt. 24:35• 35El cielo y la tierra pasarán, mas mis palabras no pasarán. (Mt. 24:35)
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1 Co. 7:31• 31Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa. (1 Co. 7:31)
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Stg. 1:10‑11• 10Mas el que es rico, en su bajeza; porque él se pasará como la flor de la hierba.
11Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.
(Stg. 1:10‑11)
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Stg. 4:14• 14Y no sabéis lo que será mañana. Porque ¿qué es vuestra vida? Ciertamente es un vapor que se aparece por un poco de tiempo, y luego se desvanece. (Stg. 4:14)
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1 P. 1:24• 24Porque Toda carne es como la hierba, Y toda la gloria del hombre como la flor de la hierba: Secóse la hierba, y la flor se cayó; (1 P. 1:24)
but.
Sal. 143:10• 10Enséñame á hacer tu voluntad, porque tú eres mi Dios: Tu buen espíritu me guíe á tierra de rectitud. (Sal. 143:10)
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Mt. 7:21• 21No todo el que me dice: Señor, Señor, entrará en el reino de los cielos: mas el que hiciere la voluntad de mi Padre que está en los cielos. (Mt. 7:21)
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Mt. 21:31• 31¿Cuál de los dos hizo la voluntad de su padre? Dicen ellos: El primero. Díceles Jesús: De cierto os digo, que los publicanos y las rameras os van delante al reino de Dios. (Mt. 21:31)
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Mr. 3:35• 35Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre. (Mr. 3:35)
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Jn. 7:17• 17El que quisiere hacer su voluntad, conocerá de la doctrina si viene de Dios, ó si yo hablo de mí mismo. (Jn. 7:17)
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Ro. 12:2• 2Y no os conforméis á este siglo; mas reformaos por la renovación de vuestro entendimiento, para que experimentéis cuál sea la buena voluntad de Dios, agradable y perfecta. (Ro. 12:2)
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Col. 1:9• 9Por lo cual también nosotros, desde el día que lo oímos, no cesamos de orar por vosotros, y de pedir que seáis llenos del conocimiento de su voluntad, en toda sabiduría y espiritual inteligencia; (Col. 1:9)
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Col. 4:12• 12Os saluda Epafras, el cual es de vosotros, siervo de Cristo, siempre solícito por vosotros en oraciones, para que estéis firmes, perfectos y cumplidos en todo lo que Dios quiere. (Col. 4:12)
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1 Ts. 4:3• 3Porque la voluntad de Dios es vuestra santificación: que os apartéis de fornicación; (1 Ts. 4:3)
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1 Ts. 5:18• 18Dad gracias en todo; porque esta es la voluntad de Dios para con vosotros en Cristo Jesús. (1 Ts. 5:18)
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He. 10:36• 36Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa. (He. 10:36)
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1 P. 4:2• 2Para que ya el tiempo que queda en carne, viva, no á las concupiscencias de los hombres, sino á la voluntad de Dios. (1 P. 4:2)
abideth.
 He who, in going through this world, takes for his guide, not the desires of nature, but the will of God-a will which is according to His nature and which expresses it-such a one shall abide forever according to the nature and the will that he has followed after. (1 John 2 by J.N. Darby)
 The weakness of Christ, in death, is stronger than the strength of Satan. He has no power against that which is perfect. (1 John 2 by J.N. Darby)
 Satan's works cannot last. They are seductive while they are there, but they cannot last. (Notes on 1 John 2:12-28 by J.N. Darby)

J. N. Darby Translation

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17
And the world is passing, and its lust, but he that doesg the will of God abides for eternity.

JND Translation Notes

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g
See Note e at ch. 3.10.

W. Kelly Translation

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17
And the world is passing, and its lust; but he that doeth the will of God abideth forever.