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1 Timothy 2

1 Tim. 2:15 KJV (With Strong’s)

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15
Notwithstanding
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
childbearing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknogonia (Greek #5042)
childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties)
KJV usage: childbearing.
Pronounce: tek-nog-on-ee'-ah
Origin: from the same as 5041
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
they continue
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
charity
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
holiness
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
sobriety
sophrosune (Greek #4997)
soundness of mind, i.e. (literally) sanity or (figuratively) self-control
KJV usage: soberness, sobriety.
Pronounce: so-fros-oo'-nay
Origin: from 4998
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More on:

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Charity,
Faith

Cross References

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Ministry on This Verse

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she.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
;
Isa. 7:14• 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isa. 9:6)
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Jer. 31:22• 22How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man. (Jer. 31:22)
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Matt. 1:21‑25• 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
 25And knew her not till she had brought forth her firstborn son: and he called his name JESUS. (Matt. 1:21‑25)
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Luke 2:7,10‑11• 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (Luke 2:7,10‑11)
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Gal. 4:4‑5• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
 5To redeem them that were under the law, that we might receive the adoption of sons. (Gal. 4:4‑5)
in child-bearing.
Gen. 3:16• 16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. (Gen. 3:16)
in faith.
1 Tim. 1:5• 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (1 Tim. 1:5)
sobriety.
1 Tim. 2:9• 9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; (1 Tim. 2:9)
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Titus 2:12• 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:12)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
• the very object in view, the comfort of knowing that while God does not set aside the solemn mark of divine judgment from the first in the pangs of child bearing, it becomes in mercy an occasion of His providential intervention. Redemption clears away the clouds, so that the light may shine on all the path of the saint; and woman meanwhile shares the suited blessing in the hour of nature's sorrow. (“On 1 Timothy 2:11-15” by W. Kelly)
• It urges (not on the "children" as some have thought, nor yet on the husband and wife as others, but) on christian women generally the qualifying call to abide in all that fits and strengthens the sex for the due and happy and godly discharge of their momentous duties. (“On 1 Timothy 2:11-15” by W. Kelly)
• Eve suffered on earth the penalty of her fault in a way which is a mark of the judgment of God; but walking in modesty, with faith and love and holiness, she shall be delivered in the hour of her trial; and that which bears the stamp of judgment shall be an occasion of the mercy and succor of God. (“1 Timothy 2” by J.N. Darby)
• We see temporal mercy is connected with a right spiritual state. (“The Order of God's House: 1 Timothy 2-3” by H. Smith)

J. N. Darby Translation

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15
But she shall be preserved in childbearing, if they continue in faith and love and holinessf with discretion.

JND Translation Notes

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f
Hagiasmos. See Note i at Rom. 1.4.

W. Kelly Translation

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15
but she shall be saved ina child-bearing, if they continue in faith and love and holiness with sobriety.

WK Translation Notes

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a
It is a mistake to refer this to salvation through the birth of Christ. The KJV gives substantially the true sense. For there is no doubt that in the apostle’s usage as well as elsewhere, the preposition with the genitive (as with the accusative also) may mean "in a given state," no less than the more common sense of the instrument used or the medium passed through. What is here promised is exemption from that curse in its worst and heaviest effects; not merely that she shall safely bear children; but the apostle uses the word "saved" (sōthēsetai) purposely for its higher meaning, and the construction of the sentence is precisely as in {vi 28426}{/vi}.