2 Cor. 6:8 KJV (With Strong’s)

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8
By
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
honor
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dishonor
atimia (Greek #819)
infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
KJV usage: dishonour, reproach, shame, vile.
Pronounce: at-ee-mee'-ah
Origin: from 820
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
evil report
dusphemia (Greek #1426)
defamation
KJV usage: evil report.
Pronounce: doos-fay-mee'-ah
Origin: from a compound of 1418 and 5345
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
good report
euphemia (Greek #2162)
good language ("euphemy"), i.e. praise (repute)
KJV usage: good report.
Pronounce: yoo-fay-mee'-ah
Origin: from 2163
: as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
deceivers
planos (Greek #4108)
of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing.
Pronounce: plan'-os
o, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yet true
alethes (Greek #227)
true (as not concealing)
KJV usage: true, truly, truth.
Pronounce: al-ay-thace'
Origin: from 1 (as a negative particle) and 2990
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Cross References

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Ministry on This Verse

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honour.
Acts 4:21• 21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. (Acts 4:21)
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Acts 5:13,40‑41• 13And of the rest durst no man join himself to them: but the people magnified them.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
(Acts 5:13,40‑41)
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Acts 14:11‑20• 11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
(Acts 14:11‑20)
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Acts 16:20‑22,39• 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
39And they came and besought them, and brought them out, and desired them to depart out of the city.
(Acts 16:20‑22,39)
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Acts 28:4‑10• 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5And he shook off the beast into the fire, and felt no harm.
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9So when this was done, others also, which had diseases in the island, came, and were healed:
10Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.
(Acts 28:4‑10)
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1 Cor. 4:10‑13• 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
(1 Cor. 4:10‑13)
evil.
Matt. 5:11‑12• 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
(Matt. 5:11‑12)
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Matt. 10:25• 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matt. 10:25)
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Acts 6:3• 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (Acts 6:3)
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Acts 10:22• 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:22)
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Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
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Acts 24:5• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: (Acts 24:5)
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Acts 28:22• 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. (Acts 28:22)
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Rom. 3:8• 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Rom. 3:8)
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1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
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1 Tim. 4:10• 10For therefore we both labor and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. (1 Tim. 4:10)
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Heb. 13:13• 13Let us go forth therefore unto him without the camp, bearing his reproach. (Heb. 13:13)
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1 Peter 4:14• 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:14)
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3 John 12• 12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. (3 John 12)
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Rev. 3:9• 9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (Rev. 3:9)
as.
true.
 Revered as a divine being and afterward stoned, now suspected of murder and immediately after regarded as a god, he experienced vicissitudes only less wild and rapid among the saints themselves, and among none more remarkably than at Corinth and in Galatia, where he had to vindicate even his apostleship among his own children in the faith. (Notes on 2 Corinthians 6:7-10 by W. Kelly)

J. N. Darby Translation

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8
through glory and dishonour, through evil report and good report: as deceivers, and true;

W. Kelly Translation

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8
through glory and dishonour, through ill report and good report, as deceivers and true,