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2 Kings 6

2 R. 6:11 KJV (With Strong’s)

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11
Therefore the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
was sore troubled
ca`ar (Hebrew #5590)
to rush upon; by implication, to toss (transitive or intransitive, literal or figurative)
KJV usage: be (toss with) tempest(-uous), be sore, troubled, come out as a (drive with the, scatter with a) whirlwind.
Pronounce: saw-ar'
Origin: a primitive root
h for this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
; and he called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Will ye not show
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
me which of us is for the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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h
Sal. 48:4‑5• 4Porque he aquí los reyes de la tierra se reunieron; Pasaron todos.
 5Y viéndola ellos así, maravilláronse, Se turbaron, diéronse priesa á huir. (Sal. 48:4‑5)
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Mt. 2:3• 3Y oyendo esto el rey Herodes, se turbó, y toda Jerusalem con él. (Mt. 2:3)
,etc.

More on:

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Heart,
Israel,
King,
Servant,
Syria; Syrian

Cross References

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Ministry on This Verse

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Therefore.
1 S. 28:21• 21Entonces la mujer vino á Saúl, y viéndole en grande manera turbado, díjole: He aquí que tu criada ha obedecido á tu voz, y he puesto mi vida en mi mano, y he oído las palabras que tú me has dicho. (1 S. 28:21)
;
Job 18:7‑11• 7Los pasos de su pujanza serán acortados, Y precipitarálo su mismo consejo.
 8Porque red será echada en sus pies, Y sobre red andará.
 9Lazo prenderá su calcañar: Afirmaráse la trampa contra él.
 10Su cuerda está escondida en la tierra, Y su torzuelo sobre la senda.
 11De todas partes lo asombrarán temores, Y haránle huir desconcertado. (Job 18:7‑11)
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Sal. 48:4‑5• 4Porque he aquí los reyes de la tierra se reunieron; Pasaron todos.
 5Y viéndola ellos así, maravilláronse, Se turbaron, diéronse priesa á huir. (Sal. 48:4‑5)
;
Is. 57:20‑21• 20Mas los impíos son como la mar en tempestad, que no puede estarse quieta, y sus aguas arrojan cieno y lodo.
 21No hay paz, dijo mi Dios, para los impíos. (Is. 57:20‑21)
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Mt. 2:3‑12• 3Y oyendo esto el rey Herodes, se turbó, y toda Jerusalem con él.
 4Y convocados todos los príncipes de los sacerdotes, y los escribas del pueblo, les preguntó dónde había de nacer el Cristo.
 5Y ellos le dijeron: En Bethlehem de Judea; porque así está escrito por el profeta:
 6Y tú, Bethlehem, de tierra de Judá, No eres muy pequeña entre los príncipes de Judá; Porque de ti saldrá un guiador, Que apacentará á mi pueblo Israel.
 7Entonces Herodes, llamando en secreto á los magos, entendió de ellos diligentemente el tiempo del aparecimiento de la estrella;
 8Y enviándolos á Bethlehem, dijo: Andad allá, y preguntad con diligencia por el niño; y después que le hallareis, hacédmelo saber, para que yo también vaya y le adore.
 9Y ellos, habiendo oído al rey, se fueron: y he aquí la estrella que habían visto en el oriente, iba delante de ellos, hasta que llegando, se puso sobre donde estaba el niño.
 10Y vista la estrella, se regocijaron con muy grande gozo.
 11Y entrando en la casa, vieron al niño con su madre María, y postrándose, le adoraron; y abriendo sus tesoros, le ofrecieron dones, oro, é incienso y mirra.
 12Y siendo avisados por revelación en sueños que no volviesen á Herodes, se volvieron á su tierra por otro camino. (Mt. 2:3‑12)
Will ye not.
1 S. 22:8• 8Que todos vosotros habéis conspirado contra mí, y no hay quien me descubra al oído como mi hijo ha hecho alianza con el hijo de Isaí, ni alguno de vosotros que se duela de mí, y me descubra como mi hijo ha levantado á mi siervo contra mí, para que me aceche, según hace hoy día? (1 S. 22:8)
• The idea of God and of His intervention — this comes out constantly in the course of these accounts — does not even occur to him. The world always thinks this way. It attributes all the events of life to second causes rather than seeing the hand of God in them. (“Dothan: 2 Kings 6:8-23” by H.L. Rossier)

J. N. Darby Translation

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11
And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel?