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2 Samuel 10

2 S. 10:4 KJV (With Strong’s)

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4
Wherefore Hanun
Chanuwn (Hebrew #2586)
favored; Chanun, the name of an Ammonite and of two Israelites
KJV usage: Hanun.
Pronounce: khaw-noon'
Origin: from 2603
took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and shaved off
galach (Hebrew #1548)
properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
KJV usage: poll, shave (off).
Pronounce: gaw-lakh'
Origin: a primitive root
the one half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of their beards
zaqan (Hebrew #2206)
the beard (as indicating age)
KJV usage: beard.
Pronounce: zaw-kawn'
Origin: from 2204
, and cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
their garments
medev (Hebrew #4063)
properly, extent, i.e. measure; by implication, a dress (as measured)
KJV usage: garment.
Pronounce: meh'-dev
Origin: from an unused root meaning to stretch
in the middle
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
, evenc to their buttocks
shethah (Hebrew #8357)
the seat (of the person)
KJV usage: buttock.
Pronounce: shay-thaw'
Origin: from 7896
, and sent them away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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and shaved.The beard is held in high respect and greatly valued in the East:
the possessor considers it as his greatest ornament; often swears by it; and, in matters of great importance, pledges it; and nothing can be more secure than such a pledge; for its owner will redeem it at the hazard of his life.
The beard was never cut off but in mourning, or as a sign of slavery.
It is customary to shave the Ottoman princes, as a mark of their subjection to the reigning emperor.
The beard is a mark of authority and liberty among the Mohammedans.
The Persians who clip the beard, and shave above the jaw, are reputed heretics.
They who serve in the {seraglios} have their beards shaven, as a sign of servitude; nor do they suffer them to grow till the sultan has set them at liberty. Among the Arabians, it is more infamous for anyone to appear with his beard cut off, than among us to be publicly whipped or branded; and many would prefer death to such a punishment.
cut off.
 At ease and in indolence he falls readily into sin, as was the case when he sought for rest among the Philistines. (2 Samuel 11-13 by J.N. Darby)
 What good Hanun would have enjoyed had he understood the king's intentions. Grace ever characterizes David. Grace, to say nothing of his sufferings and afflictions, makes him a remarkable type of the Lord Jesus. (Hanun: 2 Samuel 10 by H.L. Rossier)
 This was the most shameful treatment that could be inflicted on the ambassadors of a king. They must pass through Hanun's territory dishonored, half naked, mocked at, and made a laughing-stock. Is it surprising that they were "greatly ashamed"? (Hanun: 2 Samuel 10 by H.L. Rossier)

J. N. Darby Translation

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And Hanun took David’s servants, and had the one half of their beards shaved off, and their raiment cut off in the midst, as far as their buttocks, and sent them away.