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2 Thessalonians 1

2 Ts. 1:1 KJV (With Strong’s)

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Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Silvanus
Silouanos (Greek #4610)
"silvan"; Silvanus, a Christian
KJV usage: Silvanus. Compare 4609.
Pronounce: sil-oo-an-os'
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Timotheus
Timotheos (Greek #5095)
dear to God; Timotheus, a Christian
KJV usage: Timotheus, Timothy.
Pronounce: tee-moth'-eh-os
Origin: from 5092 and 2316
, untoa the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of the Thessalonians
Thessalonikeus (Greek #2331)
a Thessalonican, i.e. inhabitant of Thessalonice
KJV usage: Thessalonian.
Pronounce: thes-sal-on-ik-yoos'
Origin: from 2332
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
:
a
1 Ts. 1:1• 1Pablo, y Silvano, y Timoteo, á la iglesia de los Tesalonicenses que es en Dios Padre y en el Señor Jesucristo: Gracia y paz á vosotros de Dios nuestro Padre y del Señor Jesucristo. (1 Ts. 1:1)
,etc.

More on:

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Christ,
Church,
Father,
God,
Paul,
Silvanus,
The Lord Jesus,
Thessalonians,
Timotheus; Timothy

Cross References

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Ministry on This Verse

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1-10:  Paul certifies them of the good opinion which he had of their faith, love, and patience;
11-12:  and therewithal uses divers reasons for the comforting of them in persecution, whereof the chief is taken from the righteous judgment of God.
2 Co. 1:19• 19Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él. (2 Co. 1:19)
;
1 Ts. 1:1‑10• 1Pablo, y Silvano, y Timoteo, á la iglesia de los Tesalonicenses que es en Dios Padre y en el Señor Jesucristo: Gracia y paz á vosotros de Dios nuestro Padre y del Señor Jesucristo.
 2Damos siempre gracias á Dios por todos vosotros, haciendo memoria de vosotros en nuestras oraciones;
 3Sin cesar acordándonos delante del Dios y Padre nuestro de la obra de vuestra fe, y del trabajo de amor, y de la tolerancia de la esperanza del Señor nuestro Jesucristo:
 4Sabiendo, hermanos amados de Dios, vuestra elección:
 5Por cuanto nuestro evangelio no fué á vosotros en palabra solamente, mas también en potencia, y en Espíritu Santo, y en gran plenitud; como sabéis cuáles fuimos entre vosotros por amor de vosotros.
 6Y vosotros fuisteis hechos imitadores de nosotros, y del Señor, recibiendo la palabra con mucha tribulación, con gozo del Espíritu Santo:
 7En tal manera que habéis sido ejemplo á todos los que han creído en Macedonia y en Acaya.
 8Porque de vosotros ha sido divulgada la palabra del Señor no sólo en Macedonia y en Acaya, mas aun en todo lugar vuestra fe en Dios se ha extendido; de modo que no tenemos necesidad de hablar nada.
 9Porque ellos cuentan de nosotros cuál entrada tuvimos á vosotros; y cómo os convertisteis de los ídolos á Dios, para servir al Dios vivo y verdadero.
 10Y esperar á su Hijo de los cielos, al cual resucitó de los muertos; á Jesús, el cual nos libró de la ira que ha de venir. (1 Ts. 1:1‑10)
• Never, in short, whatever the number do we in Scripture hear of "assemblies" in a city (as of a province), but always of "the assembly." No doubt the Apostle addresses those at Ephesus and Colosse and Philippi and Rome as "saints"; but this, because of the truth he was communicating by the Spirit of God, and not because of their greater numbers. In fact, we read of "the assembly in Ephesus" (Rev. 2:1) after his epistle to "the saints" as well as before (Acts 20:17.) (“On 2 Thessalonians 1:1-4” by W. Kelly)
• In the second epistle, the delusion which false teachers sought to foist on the saints, and even with the claim of the Spirit, and a pretended letter of the Apostle, concerned the living whom the enemy endeavored to shake and trouble under the apprehension of the presence of the day. All knew that the day of the Lord is to be ushered in by darkness and divine judgments, and these Satan sought to inflict on the saints so as to fill them with terror and distress....(Isa. 2-4:13; Jer. 30; Joel 2:3; Amos 5; Zeph. 1-3). (“On 2 Thessalonians 1:1-4” by W. Kelly)
• As in the first epistle, the Apostle does not immediately grapple with the error, but prepares the hearts of the saints gradually and on all sides so as to clench the truth and exclude the error once it is exposed. This is the way, of divine grace and wisdom; the heart is set right, and not the mere point of error or evil dealt with. (“On 2 Thessalonians 1:1-4” by W. Kelly)
• "Our" is added here, as compared with the opening formula in the first epistle. Is it not to rivet emphatically those saints, who, however well they walked in most respects, needed to be reminded more than ever of their common relationship with him who wrote, and with all saints, to Him whose grace is the source of all blessing? (“On 2 Thessalonians 1:1-4” by W. Kelly)

J. N. Darby Translation

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Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and the Lord Jesus Christ.

W. Kelly Translation

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Paul and Silvanus and Timothy to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ;