2 Tim. 1:10 KJV (With Strong’s)

+
10
*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
is
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
e by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the appearing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epiphaneia (Greek #2015)
a manifestation, i.e. (specially) the advent of Christ (past or future)
KJV usage: appearing, brightness.
Pronounce: ep-if-an'-i-ah
Origin: from 2016
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, who hath abolished
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
h death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hath brought
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immortality
aphthrsia (Greek #861)
incorruptibility; genitive, unending existence; (figuratively) genuineness
KJV usage: immortality, incorruption, sincerity.
Pronounce: af-thar-see'-ah
Origin: from 862
to light
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
:

Cross References

+

Ministry on This Verse

+
now.
Isa. 25:7• 7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. (Isa. 25:7)
;
Isa. 60:2‑3• 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
(Isa. 60:2‑3)
;
Luke 2:31‑32• 31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
(Luke 2:31‑32)
;
Rom. 16:26• 26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (Rom. 16:26)
;
Eph. 1:9• 9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (Eph. 1:9)
;
Col. 1:26‑27• 26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
(Col. 1:26‑27)
;
Titus 1:3• 3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; (Titus 1:3)
;
Titus 2:11• 11For the grace of God that bringeth salvation hath appeared to all men, (Titus 2:11)
;
1 Peter 1:20‑21• 20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
(1 Peter 1:20‑21)
;
1 John 1:2• 2(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) (1 John 1:2)
our.
Isa. 43:3• 3For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. (Isa. 43:3)
;
Isa. 45:15,21• 15Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
(Isa. 45:15,21)
;
Luke 2:11• 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (Luke 2:11)
;
John 4:42• 42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. (John 4:42)
;
Acts 5:31• 31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:31)
;
Acts 13:23• 23Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (Acts 13:23)
;
Titus 1:4• 4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (Titus 1:4)
;
Titus 2:13• 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (Titus 2:13)
;
Titus 3:4• 4But after that the kindness and love of God our Saviour toward man appeared, (Titus 3:4)
;
2 Peter 1:1,11• 1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
(2 Peter 1:1,11)
;
2 Peter 2:20• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2 Peter 2:20)
;
2 Peter 3:2,18• 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
(2 Peter 3:2,18)
;
1 John 4:14• 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (1 John 4:14)
who.
abolished.
and hath.
2 Tim. 1:1• 1Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, (2 Tim. 1:1)
;
John 5:24‑29,40• 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
40And ye will not come to me, that ye might have life.
(John 5:24‑29,40)
;
John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
;
John 20:31• 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)
;
Rom. 2:7• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (Rom. 2:7)
;
Rom. 5:17‑18• 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
(Rom. 5:17‑18)
;
1 Cor. 15:53• 53For this corruptible must put on incorruption, and this mortal must put on immortality. (1 Cor. 15:53)
;
2 Cor. 5:4• 4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (2 Cor. 5:4)
;
2 Peter 1:3• 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (2 Peter 1:3)
;
1 John 1:2• 2(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) (1 John 1:2)
;
Rev. 2:7• 7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (Rev. 2:7)
;
Rev. 22:1‑2,14,17• 1And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
(Rev. 22:1‑2,14,17)
;
Luke 11:36• 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. (Luke 11:36)
;
John 1:9• 9That was the true Light, which lighteth every man that cometh into the world. (John 1:9)
;
1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
;
Eph. 1:18• 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:18)
;
Heb. 10:32• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (Heb. 10:32)
;
Rev. 18:1• 1And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. (Rev. 18:1)
;
Rev. 18•  (Rev. 18)
:*Gr:
 Strictly speaking, eternal life is generally regarded as future in Paul's epistles, as he presents it in its full results-conformity to Christ in glory (article #86467)

J. N. Darby Translation

+
10
but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

W. Kelly Translation

+
10
abut hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

WK Translation Notes

+
a
incorruption: this, as far as "immortality" is concerned, is notoriously a mistaken version, known for many years to all scholars, and now corrected by the Revisers, who properly say "incorruption" for immortality. (Bible Treasury 20:137)
incorruption: "incorruption" is right [in the RV], the body being in question, not the soul, life for the soul and incorruption for the body brought to light by the gospel. (Bible Treasury 14:30)
incorruption: [The American correctors of the RV] would reverse the Revised "incorruption" and restore A.V. "immortality" as the rendering of ἀφθαρσίαν. Very probably they were misled by Drs. Alford and Ellicott, or by others who misdirected them. For it is an error that the body is not in question here. Life refers to the soul, as incorruptibility to the body, both brought to light by Christ through the gospel. His resurrection was victory over death, which annuled its power; as the gospel brings us even now by faith into that which will be finally displayed in full at His appearing in glory. "Immortality" is a fatal step backwards. (Bible Treasury 15:12)