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Acts 10

Acts 10:31 KJV (With Strong’s)

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31
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
, Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
, thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
m prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
is heard
eisakouo (Greek #1522)
to listen to
KJV usage: hear.
Pronounce: ice-ak-oo'-o
Origin: from 1519 and 191
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
alms
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eleemosune (Greek #1654)
compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
KJV usage: alms(-deeds).
Pronounce: el-eh-ay-mos-oo'-nay
Origin: from 1656
are had in remembrance
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
in the sight of
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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thy.
are.
Acts 10:4• 4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. (Acts 10:4)
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Lev. 2:2,9• 2And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
9And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
(Lev. 2:2,9)
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Lev. 5:12• 12And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering. (Lev. 5:12)
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Phil. 4:18• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. (Phil. 4:18)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. (Heb. 6:10)
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Rev. 5:8• 8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. (Rev. 5:8)
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Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.
4And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
(Rev. 8:3‑4)

J. N. Darby Translation

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31
and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.

W. Kelly Translation

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31
and says, Cornelius thy prayer is heard, and thine alms had in remembrance before God: