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Acts 11

Acts 11:22 KJV (With Strong’s)

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22
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
tidings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
these things
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
came
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ears
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
of the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
which was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they sent forth
exapostello (Greek #1821)
to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
KJV usage: send (away, forth, out).
Pronounce: ex-ap-os-tel'-lo
Origin: from 1537 and 649
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
a, that he should go
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
as far as
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
.
a
Acts 9:27• 27But Barnabas took and brought him unto the apostles, and declared to them how he saw the Lord in the way, and that he spoke to him, and how in Damascus he preached boldly in the name of Jesus. (Acts 9:27)

More on:

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Antioch in Syria,
Barnabas,
Church,
Jerusalem

Cross References

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Ministry on This Verse

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A.M. 4047.
A.D. 43.
tidings.
Acts 11:1• 1But the apostles and the brethren which were in Judea heard that the Gentiles also received the word of God. (Acts 11:1)
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Acts 8:14• 14Now when the apostles that were in Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John, (Acts 8:14)
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Acts 15:2• 2And when Paul and Barnabas had no small dissension and questioning with them, they determined that Paul and Barnabas and some others of them should go up unto Jerusalem unto the apostles and elders about this question. (Acts 15:2)
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1 Thess. 3:6• 6But when Timothy came just now unto us from you and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us even as we also [to see] you: (1 Thess. 3:6)
and they.
Acts 4:36‑37• 36And Joseph that by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a Cyprian by birth,
 37having a field, sold [it] and brought the money and laid [it] at the feet of the apostles. (Acts 4:36‑37)
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Acts 9:27• 27But Barnabas took and brought him unto the apostles, and declared to them how he saw the Lord in the way, and that he spoke to him, and how in Damascus he preached boldly in the name of Jesus. (Acts 9:27)
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Acts 13:1‑3• 1Now there were at Antioch in the assembly that was [there] prophets and teachers; Barnabas, and Simeon that was called Niger, and Lucius the Cyrenean, and Manaen foster-brother of Herod the tetrarch, and Saul.
 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
 3Then when they had fasted and prayed and laid down their hands on them, they let them go. (Acts 13:1‑3)
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Acts 15:22,35‑39• 22Then it seemed good to the apostles and elders, with the whole assembly, having chosen from among them to send men with Paul and Barnabas to Antioch. Judas called Barsabbas, and Silas, leading men among the brethren,
 35But Paul and Barnabas stayed in Antioch teaching and evangelizing, with many others also, the word of the Lord.
 36But after certain days Paul said to Barnabas, Let us return now and see after the brethren in every city wherein we announced the word of the Lord, how they fare.
 37And Barnabas was minded to take with [them] John also that was called Mark.
 38But Paul thought good not to take with [them] him that withdrew from them from Pamphylia, and went not with them unto the work.
 39And there arose a sharp feeling, so that they parted one from another: and Barnabas taking Mark sailed away unto Cyprus: (Acts 15:22,35‑39)
• As yet all is linked with the work at Jerusalem, although extending now to the Gentiles. (“Acts 11:19-30” by J.N. Darby)
• Antioch in Syria was no doubt a suitable place in God's mind. The city was founded B.C. 300 by Seleucus Nicator; and there, as the Jews possessed equal privileges with the Greeks politically, great numbers lived under the government of an ethnarch of their own. God never forgets kindness shown to His poor people even in their fallen estate, and knows how to repay with an interest unmistakably divine. Here first the Greeks heard, believed, and turned to the Lord. (“Acts 11:19-30” by W. Kelly)
• We must on no account suppose their conversion to the Lord by the gospel to have taken place after the disciples had heard of the call of Cornelius. It has been already stated that it occurred before Peter's visit to Caesarea. Evidently all that our chapter implies is, that the report about their conversion only then came to the ears of the assembly that was in Jerusalem. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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22
And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:

W. Kelly Translation

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22
And the report concerning them came unto the ears of the assembly that was in Jerusalem; and they despatched Barnabasa c as far as Antioch:

WK Translation Notes

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a
High authorities omit "to go through."