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Acts 26

Acts 26:10 KJV (With Strong’s)

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10
Which thing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
k Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
did
katakleio (Greek #2623)
to shut down (in a dungeon), i.e. incarcerate
KJV usage: shut up.
Pronounce: kat-ak-li'-o
Origin: from 2596 and 2808
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
shut up
katakleio (Greek #2623)
to shut down (in a dungeon), i.e. incarcerate
KJV usage: shut up.
Pronounce: kat-ak-li'-o
Origin: from 2596 and 2808
in prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, having received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
l from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
when they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were put to death
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
, I gave
kataphero (Greek #2702)
to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote
KJV usage: fall, give, sink down.
Pronounce: kat-af-er'-o
Origin: from 2596 and 5342 (including its alternate)
my voice
psephos (Greek #5586)
a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote
KJV usage: stone, voice.
Pronounce: psay'-fos
Origin: from the same as 5584
against
kataphero (Greek #2702)
to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote
KJV usage: fall, give, sink down.
Pronounce: kat-af-er'-o
Origin: from 2596 and 5342 (including its alternate)
them.
k
Acts 8:3• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:3)
;
Gal. 1:13• 13For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it; (Gal. 1:13)
l
Acts 9:14• 14and here he has authority from the chief priests to bind all who call upon thy name. (Acts 9:14)

More on:

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Authority,
Chief Priest,
Death,
Jerusalem,
Priest; Priesthood,
Prison,
Saint

Cross References

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Ministry on This Verse

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I also.
Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
;
Acts 8:1,3• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:1,3)
;
Acts 9:13,26• 13And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
 26And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple. (Acts 9:13,26)
;
Acts 22:4,19‑20• 4who have persecuted this way unto death, binding and delivering up to prisons both men and women;
 19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee;
 20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him. (Acts 22:4,19‑20)
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1 Cor. 15:9• 9For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God. (1 Cor. 15:9)
;
Gal. 1:13• 13For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it; (Gal. 1:13)
the saints.
Acts 9:32,41• 32Now it came to pass that Peter, passing through all quarters, descended also to the saints who inhabited Lydda.
 41And having given her his hand, he raised her up, and having called the saints and the widows, presented her living. (Acts 9:32,41)
;
Psa. 16:3• 3To the saints that are on the earth, and to the excellent thou hast said, In them is all my delight. (Psa. 16:3)
;
Rom. 15:25‑26• 25but now I go to Jerusalem, ministering to the saints;
 26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. (Rom. 15:25‑26)
;
Eph. 1:1• 1Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus. (Eph. 1:1)
;
Rev. 17:6• 6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder. (Rev. 17:6)
having.
Acts 9:14,21• 14and here he has authority from the chief priests to bind all who call upon thy name.
 21And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests? (Acts 9:14,21)
;
Acts 22:5• 5as also the high priest bears me witness, and all the elderhood: from whom also, having received letters to the brethren, I went to Damascus to bring those also who were there, bound, to Jerusalem, to be punished. (Acts 22:5)
• His present condition, as a witness among the Gentiles, depended on the change wrought in him by the revelation of the Lord when he was engaged in seeking to destroy His name. (“Acts 26” by J.N. Darby)
• Here before Agrippa he does not hesitate to confess to his own shame that he shut up “many of the saints” in prisons. (“Acts 26:9-15” by W. Kelly)

J. N. Darby Translation

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10
Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

W. Kelly Translation

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10
which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;