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Amos 4

Amos 4:1 KJV (With Strong’s)

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1
Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
this word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, ye kine
parah (Hebrew #6510)
a heifer
KJV usage: cow, heifer, kine.
Pronounce: paw-raw'
Origin: feminine of 6499
y of Bashan
Bashan (Hebrew #1316)
Bashan (often with the article), a region East of the Jordan
KJV usage: Bashan.
Pronounce: baw-shawn'
Origin: of uncertain derivation
, that are in the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, which oppress
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
, which crush
ratsats (Hebrew #7533)
to crack in pieces, literally or figuratively
KJV usage: break, bruise, crush, discourage, oppress, struggle together.
Pronounce: raw-tsats'
Origin: a primitive root
the needy
'ebyown (Hebrew #34)
destitute
KJV usage: beggar, needy, poor (man).
Pronounce: eb-yone'
Origin: from 14, in the sense of want (especially in feeling)
, which say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to their masters
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, Bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and let us drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
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y
Psa. 22:12• 12Many bulls have surrounded me;{HR}Strong ones of Bashan have encompassed me. (Psa. 22:12)

More on:

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Bashan,
Kine,
Master,
Mountain Mount,
Poor,
Samaria

Cross References

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Ministry on This Verse

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1-3:  He reproves Israel for oppression,
4-5:  for idolatry,
6-13:  and for their incorrigibleness.
ye kine.By the "kine of Bashan," some understand the proud, luxurious matrons of Israel; but it is probable the prophet speaks catachrestically, and means the wealthy, effeminate, and profligate rulers and nobles of Samaria.
Deut. 32:14‑15• 14{i}Cream of kine, and milk of sheep,{HR}With the fat of lambs,{HR}And rams of the breed of Bashan, and he-goats,{HR}With the fat of kidneys of wheat;{HR}And thou didst drink pure wine, the blood of the grape.{HR}{/i}
 15{i}Then Jeshurun grew fat, and kicked{HR}—Thou art waxen fat,{HR}Thou art grown thick,{HR}And thou art covered with fatness;{HR}—He gave up God who made him,{HR}And lightly esteemed the Rock of his salvation.{HR}{/i} (Deut. 32:14‑15)
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Psa. 22:12• 12Many bulls have surrounded me;{HR}Strong ones of Bashan have encompassed me. (Psa. 22:12)
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Jer. 50:11,27• 11Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls:
 27Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. (Jer. 50:11,27)
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Ezek. 39:18• 18Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. (Ezek. 39:18)
the mountains.
Amos 6:1• 1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! (Amos 6:1)
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1 Kings 16:24• 24{i}And he bought the hill Samaria of Shemer for two talents of silver; and built on the hill, and called the name of the city that he built, after the name of Shemer, owner of the hill, Samaria.{/i} (1 Kings 16:24)
which oppress.
Amos 2:6‑7• 6{i}Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;{/i}
 7{i}panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.{/i} (Amos 2:6‑7)
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Amos 3:9‑10• 9Publish on the palaces at Ashdod, and on the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, {i}and behold the great uproar in the midst thereof, and the oppressions that are within her:{/i}
 10{i}and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.{/i} (Amos 3:9‑10)
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Amos 5:11• 11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. (Amos 5:11)
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Amos 8:4‑6• 4{i}Hear this, ye that pant after the needy, even to cause to fail the poor of the land,{/i}
 5{i}saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:{/i}
 6{i}that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.{/i} (Amos 8:4‑6)
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Ex. 22:21‑25• 21{i}Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.{/i}
 22{i}Ye shall not afflict any widow or fatherless child.{/i}
 23{i}If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;{/i}
 24{i}and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.{/i}
 25{i}—If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.{/i} (Ex. 22:21‑25)
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Deut. 15:9‑11• 9{i}Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.{/i}
 10{i}Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand.{/i}
 11{i}For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.{/i} (Deut. 15:9‑11)
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Psa. 12:5• 5Because of the oppression of the afflicted,{HR}Because of the groaning of the needy,{HR}Now will I arise, saith Jehovah;{HR}I will place in safety [from] him that puffeth at him. (Psa. 12:5)
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Psa. 140:12• 12I know that Jehovah will maintain the poor one's cause,{HR}The right of the needy. (Psa. 140:12)
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Prov. 22:22‑23• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate;
 23For Jehovah will plead their cause,{HR}And despoil the soul of those that despoil them. (Prov. 22:22‑23)
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Prov. 23:10‑11• 10Remove not the ancient landmark,{HR}And enter not into the fields of the fatherless;
 11For their redeemer [is] strong;{HR}He will plead their cause against thee. (Prov. 23:10‑11)
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Eccl. 4:1• 1Then I returned and saw all the oppressions{HR}That are done under the sun:{HR}And behold, the tears of such as were oppressed,{HR}And they had no comforter;{HR}And on the side of their oppressors there was power,{HR}But they had no comforter. (Eccl. 4:1)
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Eccl. 5:8• 8If thou seest the oppression of the poor,{HR}And the violent taking away of judgment{HR}And justice in a province,{HR}Marvel not at the matter:{HR}For one higher than the high regardeth;{HR}And there are higher than they. (Eccl. 5:8)
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Isa. 1:17‑24• 17Cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
 18Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
 19If ye be willing and obedient, ye shall eat the good of the land:
 20but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken.
 21How is the faithful city become a harlot! she that was full of judgment, righteousness lodged in her, but now murderers.
 22Thy silver is become dross, thy wine mixed with water.
 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies. (Isa. 1:17‑24)
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Isa. 5:8• 8Woe unto them that join house to house, [that] lay field to field, till [there be] no room, and ye be made to dwell alone in the midst of the land! (Isa. 5:8)
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Isa. 58:6• 6[Is] not this the fast that I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to let the oppressed go free, and that ye break every yoke? (Isa. 58:6)
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Jer. 5:26‑29• 26{i}For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.{/i}
 27{i}As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.{/i}
 28{i}They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.{/i}
 29{i}Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?{/i} (Jer. 5:26‑29)
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Jer. 6:6• 6{i}For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.{/i} (Jer. 6:6)
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Jer. 7:6• 6if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: (Jer. 7:6)
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Ezek. 22:7,12,27,29• 7{i}In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.{/i}
 12{i}In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.{/i}
 27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
 29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully. (Ezek. 22:7,12,27,29)
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Mic. 2:1‑3• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
 3{i}Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time.{/i} (Mic. 2:1‑3)
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Mic. 3:1‑3• 1{i}And I said{/i}, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
 2{i}Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;{/i}
 3{i}and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.{/i} (Mic. 3:1‑3)
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Zech. 7:10‑11• 10{i}and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.{/i}
 11{i}But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.{/i} (Zech. 7:10‑11)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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James 5:1‑6• 1Come then, ye rich, weep, howling over your miseries that are coming on.
 2Your wealth is corrupted, and your garments are become moth-eaten.
 3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
 4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter.
 6Ye condemned, ye slew the just one; he doth not resist you. (James 5:1‑6)
crush.
Deut. 28:33• 33{i}The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.{/i} (Deut. 28:33)
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Job 20:19• 19For he crushed, abandoned, the poor,{HR}Seized a house, and built it not; (Job 20:19)
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Job 20•  (Job 20)
:*marg:;
Jer. 51:34• 34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out. (Jer. 51:34)
Bring.
Amos 2:8• 8{i}And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned.{/i} (Amos 2:8)
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Joel 3:3• 3And they have cast lots {i}for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk it.{/i} (Joel 3:3)
• The reference is to those that dwelt at ease and are self-indulgent in Israel, the figure being taken from the herds which grazed on the rich pasture lands coveted by the two and a half tribes on the eastern bank of the Jordan. This soon leads to unfeeling indifference and oppression of others. (“Amos 4” by W. Kelly)

J. N. Darby Translation

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Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink:

W. Kelly Translation

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Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.