Go
Articles on

Revelation 14

Ap. 14:19 KJV (With Strong’s)

+
19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
thrust in
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sickle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
drepanon (Greek #1407)
a gathering hook (especially for harvesting)
KJV usage: sickle.
Pronounce: drep'-an-on
Origin: from δρέπω (to pluck)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathered
trugao (Greek #5166)
to collect the vintage
KJV usage: gather.
Pronounce: troo-gah'-o
Origin: from a derivative of τρύγω (to dry) meaning ripe fruit (as if dry)
the vine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelos (Greek #288)
a vine (as coiling about a support)
KJV usage: vine.
Pronounce: am'-pel-os
Origin: probably from the base of 297 and that of 257
of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
it into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
winepress
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lenos (Greek #3025)
a trough, i.e. wine-vat
KJV usage: winepress.
Pronounce: lay-nos'
Origin: apparently a primary word
c of the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
c
Ap. 19:15• 15Y de su boca sale una espada aguda, para herir con ella las gentes: y él los regirá con vara de hierro; y él pisa el lagar del vino del furor, y de la ira del Dios Todopoderoso. (Ap. 19:15)

More on:

+
Earth,
God,
Sickle,
Vine; Vineyard,
Wine-Press; Wine-Fat,
Wrath

Cross References

+

Ministry on This Verse

+
and cast.
Ap. 19:15‑21• 15Y de su boca sale una espada aguda, para herir con ella las gentes: y él los regirá con vara de hierro; y él pisa el lagar del vino del furor, y de la ira del Dios Todopoderoso.
 16Y en su vestidura y en su muslo tiene escrito este nombre: REY DEREYES Y SEÑOR DE SEÑORES.
 17Y vi un ángel que estaba en el sol, y clamó con gran voz, diciendo á todas las aves que volaban por medio del cielo: Venid, y congregaos á la cena del gran Dios,
 18Para que comáis carnes de reyes, y de capitanes, y carnes de fuertes, y carnes de caballos, y de los que están sentados sobre ellos; y carnes de todos, libres y siervos, de pequeños y de grandes
 19Y vi la bestia, y los reyes de la tierra y sus ejércitos, congregados para hacer guerra contra el que estaba sentado sobre el caballo, y contra su ejército.
 20Y la bestia fué presa, y con ella el falso profeta que había hecho las señales delante de ella, con las cuales había engañado á los que tomaron la señal de la bestia, y habían adorado su imagen. Estos dos fueron lanzados vivos dentro de un lago de fuego ardiendo en azufre.
 21Y los otros fueron muertos con la espada que salía de la boca del que estaba sentado sobre el caballo, y todas las aves fueron hartas de las carnes de ellos. (Ap. 19:15‑21)
;
Dt. 32:32‑33• 32Porque de la vid de Sodoma es la vid de ellos, Y de los sarmientos de Gomorra: Las uvas de ellos son uvas ponzoñosas, Racimos muy amargos tienen.
 33Veneno de dragones es su vino, Y ponzoña cruel de áspides. (Dt. 32:32‑33)
• The fruit is gathered and cast into the great winepress of the wrath of God. Then follows the image of unsparing judgment. (“Brief Exposition of Revelation 14” by A.J. Pollock)
• Winepress: The fierce, unsparing wrath of God; unmixed vengeance on the apostate Jews and nations with them (Psa. 75:8; Psa. 83; Isa. 34; 63:1, 6; Jer. 25:15-16). (“Revelation 14 Symbols” by A.H. Burton)

J. N. Darby Translation

+
19
And the angel put his sickle to the earth, and gathered the vine of the earth, and cast the bunches into the great wine-press of the fury of God;

W. Kelly Translation

+
19
And the angel put his sickle unto the earth, and gathered the fruit of the vine of the earth, and cast it into the great winepressa of the indignation of God.

WK Translation Notes

+
a
As to the anomalous construction of the anacolutha (inconsistent grammar construction) in the sentence, I cannot but accept on the authority of the best MSS. as the genuine phrases of the writer, which are no doubt in every instance intentional, though we may not in every instance see why. Later scribes changed these and many other such irregularities of form into expressions conformed to common syntax. Nobody would have introduced them unless they had been the readings of the text originally. The tendency of corrections is to smooth down what seems harsh. It is clear, that even apart from inspiration, John did not so write for want of knowing the more usual rules; for he employs them himself regularly, unless where he introduces these singular phrases for special reasons. The same principle is true of {vi 24987;25769}{/vi}; {vi 27076;27701}{/vi}; {vi 29393}{/vi} (in critical texts). But it is far more frequently applied and carried out more boldly in the Revelation than in any other part of the New Testament. Hebrew forms predominate. As to the change from tēn megalēn ("the great" sing. fem.) to ton megan ("the great" sing. masc.) which I accept as the true reading, it must be borne in mind that in the LXX. the substantive occurs sometimes in the masculine. Here the use of the two genders together is no doubt peculiar, and seems owing to the intervening phrases, tou thymou, tou Theou (the anger, the God) after which the Spirit gives more energy by availing Himself of the masculine form. Again, in {vi 30980}{/vi} gemon bdelygmatōn kai ta (being full of abominations), is a mixture of the ordinary genitival construction with the accusative, as the corresponding Hebrew word does. Emphasis is secured thereby. This construction is common enough even in classic Greek and Latin, a singular collective with a plural following. See chapter 7:9; {vi 26593}{/vi}. In many of these cases various readings appear from the effort to remove the strange shape of the phrase to common concords. In such cases the well-known canon applies.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)