Articles on

Revelation 14

Ap. 14:7 KJV (With Strong’s)

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7
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, Fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
w the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
the fountains
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
of waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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Cross References

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Ministry on This Verse

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with.
Fear.
give.
hour.
Ap. 11:18• 18Y se han airado las naciones, y tu ira es venida, y el tiempo de los muertos, para que sean juzgados, y para que des el galardón á tus siervos los profetas, y á los santos, y á los que temen tu nombre, á los pequeñitos y á los grandes, y para que destruyas los que destruyen la tierra. (Ap. 11:18)
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Ap. 15:4• 4¿Quién no te temerá, oh Señor, y engrandecerá tu nombre? porque tú sólo eres santo; por lo cual todas las naciones vendrán, y adorarán delante de ti, porque tus juicios son manifestados. (Ap. 15:4)
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Ap. 18:10,17,19• 10Estando lejos por el temor de su tormento, diciendo: Ay, ay, de aquella gran ciudad de Babilonia, aquella fuerte ciudad; porque en una hora vino tu juicio!
17Porque en una hora han sido desoladas tantas riquezas. Y todo patrón, y todos los que viajan en naves, y marineros, y todos los que trabajan en el mar, se estuvieron lejos;
19Y echaron polvo sobre sus cabezas; y dieron voces, llorando y lamentando, diciendo: Ay, ay, de aquella gran ciudad, en la cual todos los que tenían navíos en la mar se habían enriquecido de sus riquezas; que en una hora ha sido desolada!
(Ap. 18:10,17,19)
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Ez. 7:2,6• 2Y tú, hijo del hombre, así ha dicho el Señor Jehová á la tierra de Israel: El fin, el fin viene sobre los cuatro cantones de la tierra.
6Viene el fin, el fin viene: hase despertado contra ti; he aquí que viene.
(Ez. 7:2,6)
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Dn. 8:19• 19Y dijo: He aquí yo te enseñaré lo ha de venir en el fin de la ira: porque al tiempo se cumplirá: (Dn. 8:19)
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Mt. 25:13• 13Velad, pues, porque no sabéis el día ni la hora en que el Hijo del hombre ha de venir. (Mt. 25:13)
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Jn. 5:25‑29• 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán.
26Porque como el Padre tiene vida en sí mismo, así dió también al Hijo que tuviese vida en sí mismo:
27Y también le dió poder de hacer juicio, en cuanto es el Hijo del hombre.
28No os maravilléis de esto; porque vendrá hora, cuando todos los que están en los sepulcros oirán su voz;
29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación.
(Jn. 5:25‑29)
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1 P. 4:7• 7Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración. (1 P. 4:7)
worship.
Ap. 4:11• 11Señor, digno eres de recibir gloria y honra y virtud: porque tú criaste todas las cosas, y por tu voluntad tienen ser y fueron criadas. (Ap. 4:11)
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Éx. 20:11• 11Porque en seis días hizo Jehová los cielos y la tierra, la mar y todas las cosas que en ellos hay, y reposó en el séptimo día: por tanto Jehová bendijo el día del reposo y lo santificó. (Éx. 20:11)
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Neh. 9:6• 6Tú, oh Jehová, eres solo; tú hiciste los cielos, y los cielos de los cielos, y toda su milicia, la tierra y todo lo que está en ella, los mares y todo lo que hay en ellos; y tú vivificas todas estas cosas, y los ejércitos de los cielos te adoran. (Neh. 9:6)
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Sal. 33:6• 6Por la palabra de Jehová fueron hechos los cielos, Y todo el ejército de ellos por el espíritu de su boca. (Sal. 33:6)
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Sal. 95:5• 5Suya también la mar, pues él la hizo; Y sus manos formaron la seca. (Sal. 95:5)
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Sal. 124:8• 8Nuestro socorro es en el nombre de Jehová, Que hizo el cielo y la tierra. (Sal. 124:8)
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Sal. 146:5‑6• 5Bienaventurado aquel en cuya ayuda es el Dios de Jacob, Cuya esperanza es en Jehová su Dios:
6El cual hizo los cielos y la tierra, La mar, y todo lo que en ellos hay; Que guarda verdad para siempre;
(Sal. 146:5‑6)
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Pr. 8:22‑31• 22Jehová me poseía en el principio de su camino, Ya de antiguo, antes de sus obras.
23Eternalmente tuve el principado, desde el principio, Antes de la tierra.
24Antes de los abismos fuí engendrada; Antes que fuesen las fuentes de las muchas aguas.
25Antes que los montes fuesen fundados, Antes de los collados, era yo engendrada:
26No había aún hecho la tierra, ni las campiñas, Ni el principio del polvo del mundo.
27Cuando formaba los cielos, allí estaba yo; Cuando señalaba por compás la sobrefaz del abismo;
28Cuando afirmaba los cielos arriba, Cuando afirmaba las fuentes del abismo;
29Cuando ponía á la mar su estatuto, Y á las aguas, que no pasasen su mandamiento; Cuando establecía los fundamentos de la tierra;
30Con él estaba yo ordenándolo todo; Y fuí su delicia todos los días, Teniendo solaz delante de él en todo tiempo.
31Huélgome en la parte habitable de su tierra; Y mis delicias son con los hijos de los hombres.
(Pr. 8:22‑31)
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Jer. 10:10• 10Mas Jehová Dios es la verdad; él es Dios vivo y Rey eterno: á su ira tiembla la tierra, y las gentes no pueden sufrir su saña. (Jer. 10:10)
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Hch. 14:15• 15Y diciendo: Varones, ¿por qué hacéis esto? Nosotros también somos hombres semejantes á vosotros, que os anunciamos que de estas vanidades os convirtáis al Dios vivo, que hizo el cielo y la tierra, y la mar, y todo lo que está en ellos: (Hch. 14:15)
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Hch. 17:23‑25• 23Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo.
24El Dios que hizo el mundo y todas las cosas que en él hay, éste, como sea Señor del cielo y de la tierra, no habita en templos hechos de manos,
25Ni es honrado con manos de hombres, necesitado de algo; pues él da á todos vida, y respiración, y todas las cosas;
(Hch. 17:23‑25)
 The ground on which the angel appeals to them is that the hour of God's judgment is come. (Notes on the Revelation* by J.N. Darby)
 It will be the contradiction given to everything the beast and the dragon conspire to bring in. When all this iniquitous false worship is going on, it will require positive faith in the one living and true God not to give way and fall under the power of the delusion. (Lectures on Revelation 14 by W. Kelly)
 These are the claims of God to supreme worship at the time when "the earth" will be completely carried away by the anti-christian delusion. (Lectures on Revelation 14 by W. Kelly)
 They will both hear the testimony; but if those "who dwell on the earth" will not receive it, through the mercy of God the nations, kindreds, tongues, and people will in part receive it. (Lectures on Revelation 14 by W. Kelly)
 This was ever silently proclaimed by creation, as seen in Rom. 1:20 and Psa. 19:1-6. To fear God, to give glory to Him, to worship Him as Creator, is the path of blessing when God presents Himself in that light. (Lectures on Revelation 14 by W. Kelly)

J. N. Darby Translation

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7
saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homageb to him who has made the heaven and the earth and the sea and fountains of waters.

JND Translation Notes

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b
See Note h, ch. 3.9.

W. Kelly Translation

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7
saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [thea] sea and fountains of waters.

WK Translation Notes

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a
The omission of "the," before "sea," as in the T. R., is very doubtful, though some of the best MSS. omit it.