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Psalm 36

Sal. 36:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
the servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.>> The transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, that there is no fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
before his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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Ministry on This Verse

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1-7:  The grievous estate of the wicked.
8-9:  The excellency of God's mercy.
10-12:  David prays for favour to God's children.
A.M. cir. 3463.
B.C. cir. 541.
(Title.)
A psalm.This Psalm is supposed by some to have been composed by David at the beginning of Saul's persecutions; but Calmet and others, on good grounds, are of opinion that it was written during the Babylonian captivity.servant.
Sal. 18:1• 1Al Músico principal: Salmo de David, siervo de Jehová, el cual profirió á Jehová las palabras de este cántico el día que le libró Jehová de mano de todos sus enemigos, y de mano de Saúl. Entonces dijo: Amarte he, oh Jehová, fortaleza mía. (Sal. 18:1)
;
Sal. 90:1• 1Oración de Moisés varón de Dios. Señor, tú nos has sido refugio En generación y en generación. (Sal. 90:1)
;
Sal. 90•  (Sal. 90)
:*titles;
Sal. 143:12• 12Y por tu misericordia disiparás mis enemigos, Y destruirás todos los adversarios de mi alma: Porque yo soy tu siervo. (Sal. 143:12)
;
Dt. 34:5• 5Y murió allí Moisés siervo de Jehová, en la tierra de Moab, conforme al dicho de Jehová. (Dt. 34:5)
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2 Ti. 2:24• 24Que el siervo del Señor no debe ser litigioso, sino manso para con todos, apto para enseñar, sufrido; (2 Ti. 2:24)
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Tit. 1:1• 1Pablo, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad, (Tit. 1:1)
;
Stg. 1:1• 1Jacobo, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud. (Stg. 1:1)
;
2 P. 1:1• 1Simon Pedro, siervo y apóstol de Jesucristo, á los que habéis alcanzado fe igualmente preciosa con nosotros en la justicia de nuestro Dios y Salvador Jesucristo: (2 P. 1:1)
;
Jud. 1• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo: (Jud. 1)
;
Ap. 1:1• 1La revelación de Jesucristo, que Dios le dió, para manifestar á sus siervos las cosas que deben suceder presto; y la declaró, enviándo la por su ángel á Juan su siervo, (Ap. 1:1)
The transgression.Or, rather, "The speech of transgression to the wicked is within his heart:
there is no fear of God before his eyes;" for instead of {libbi,} "my heart," four MSS., have {libbo,} "his heart," which is also the reading of the LXX., Vulgate, Syriac, Arabic, Ethiopic, and Anglo-Saxon.
no.
 Book 1, Series 6. The great tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The trial is this, that the ways of the wicked prove to the heart of the servant of God that there is no restraint of conscience, nothing to reckon on in them, no check to malice by the fear of God. (Practical Reflections on the Psalms: Psalms 33-36 by J.N. Darby)
 As the tribulation continues a wicked man rises up among the apostate mass of Jews in the land. He is Antichrist, the Jews’ false messiah and king. The remnant look at him and describe his wickedness in detail (vs. 1-4). (Book 1. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. A Psalm of the servant of Jehovah; of David. The transgression of the wicked utteretha within my heart, There is no fear of God before his eyes.

JND Translation Notes

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a
As an oracle. see "saith," Gen. 22.16.