Go
Articles on

Matthew 25

Mt. 25:13 KJV (With Strong’s)

+
13
Watch
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
b therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
wherein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Son
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
.
b
Mt. 24:42,44• 42Velad pues, porque no sabéis á qué hora ha de venir vuestro Señor.
 44Por tanto, también vosotros estad apercibidos; porque el Hijo del hombre ha de venir á la hora que no pensáis. (Mt. 24:42,44)
;
Mr. 13:33,35• 33Mirad, velad y orad: porque no sabéis cuándo será el tiempo.
 35Velad pues, porque no sabéis cuándo el señor de la casa vendrá; si á la tarde, ó á la media noche, ó al canto del gallo, ó á la mañana; (Mr. 13:33,35)
;
Lc. 21:36• 36Velad pues, orando en todo tiempo, que seáis tenidos por dignos de evitar todas estas cosas que han de venir, y de estar en pie delante del Hijo del hombre. (Lc. 21:36)

More on:

+
Day,
Hour,
The Son of Man

Cross References

+

Ministry on This Verse

+
Mt. 24:42‑44• 42Velad pues, porque no sabéis á qué hora ha de venir vuestro Señor.
 43Esto empero sabed, que si el padre de la familia supiese á cuál vela el ladrón había de venir, velaría, y no dejaría minar su casa.
 44Por tanto, también vosotros estad apercibidos; porque el Hijo del hombre ha de venir á la hora que no pensáis. (Mt. 24:42‑44)
;
Mr. 13:33‑37• 33Mirad, velad y orad: porque no sabéis cuándo será el tiempo.
 34Como el hombre que partiéndose lejos, dejó su casa, y dió facultad á sus siervos, y á cada uno su obra, y al portero mandó que velase:
 35Velad pues, porque no sabéis cuándo el señor de la casa vendrá; si á la tarde, ó á la media noche, ó al canto del gallo, ó á la mañana;
 36Porque cuando viniere de repente, no os halle durmiendo.
 37Y las cosas que á vosotros digo, á todos las dijo: Velad. (Mr. 13:33‑37)
;
Lc. 21:36• 36Velad pues, orando en todo tiempo, que seáis tenidos por dignos de evitar todas estas cosas que han de venir, y de estar en pie delante del Hijo del hombre. (Lc. 21:36)
;
Hch. 20:31• 31Por tanto, velad, acordándoos que por tres años de noche y de día, no he cesado de amonestar con lágrimas á cada uno. (Hch. 20:31)
;
1 Co. 16:13• 13Velad, estad firmes en la fe; portaos varonilmente, y esforzaos. (1 Co. 16:13)
;
1 Ts. 5:6• 6Por tanto, no durmamos como los demás; antes velemos y seamos sobrios. (1 Ts. 5:6)
;
2 Ti. 4:5• 5Pero tú vela en todo, soporta las aflicciones, haz la obra de evangelista, cumple tu ministerio. (2 Ti. 4:5)
;
1 P. 4:7• 7Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración. (1 P. 4:7)
;
1 P. 5:8• 8Sed templados, y velad; porque vuestro adversario el diablo, cual león rugiente, anda alrededor buscando á quien devore: (1 P. 5:8)
;
Ap. 16:15• 15He aquí, yo vengo como ladrón. Bienaventurado el que vela, y guarda sus vestiduras, para que no ande desnudo, y vean su vergüenza. (Ap. 16:15)
• The words "wherein the Son of Man cometh" have no substantial manuscript authority in this verse. [07] When the Lord is set forth as coming in the way of judgment, He is spoken of as Son of Man. Here He is represented as the Bridegroom (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

+
13
Watch therefore, for ye know not the day nor the hour.

W. Kelly Translation

+
13
Watch therefore, for ye know neither the day nor the houra.

WK Translation Notes

+
a
Here the addition of "the Son of man" disappears according to the overwhelming testimony of the best MSS. A spiritual mind would see that "Son of man" does not agree with the tone of the parable. The Lord is presented not as Son of man, in which capacity judgment is given to Him, but as Bridegroom. What has a bridegroom to do with judgment?