Book of Ezra

Boyd’s Bible Dictionary:

(help). The famous scribe and priest, resident at Babylon, who returned to Jerusalem with his countrymen, B. C. 458, where he began instant reforms. He collected and revised the previous O. T. writings and largely settled the O. T. canon. His book, 15th of O. T., tells the story of the return and the establishment of a new order of things at Jerusalem and in Judea.

Concise Bible Dictionary:

This is an historical book which follows the second book of Chronicles. The last two verses of Chronicles are almost word for word like the opening of Ezra. God had charged Cyrus to build Him a house at Jerusalem. A proclamation was made by the king, and the Spirit of God stirred up the people to go, resulting in nearly 50,000 returning to Jerusalem. The king gave up the sacred vessels, of which there were 5,400. Zerubbabel was leader in the undertaking: his Persian or Chaldean name was Sheshbazzar.

Ezra 3. The altar was erected and sacrifices offered; but the foundation of the temple was not laid till the next year. On that occasion some of the aged men who had seen the magnificence of the former house wept, and others shouted for joy that the temple was being built.

Ezra 4. Some asked to have fellowship in the building: they called themselves “worshippers,” but God called them “adversaries.” The refusal of the leaders to accept their help stirred up their hatred and antagonism. Apparently the Jews, losing faith in God, and being harassed by their enemies, neglected the building of the temple before they were stopped by authority. The opposition extended from the days of Cyrus until the reign of Darius: (Ezra 4:5⁵And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. (Ezra 4:5)). Two kings intervened between Cyrus and Darius. Ahasuerus (Cambyses) succeeded Cyrus. A letter was written to him (Ezra 4:6⁶And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem. (Ezra 4:6)), but no answer is recorded. Another was sent to Artaxerxes (Pseudo-Smerdis), and both the letter and the reply are recorded. A difficulty is presented in these, that the city only is mentioned, and nothing said of the temple. Apparently this was a ruse of the enemy (though Haggai 1 shows that the Jews were building their houses), for immediately the answer was obtained, the building of the temple was stopped, now by authority: (Ezra 4:23-24²³Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. ²⁴Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia. (Ezra 4:23‑24). Ezra 4:6-23⁶And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem. ⁷And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. ⁸Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: ⁹Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, ¹⁰And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time. ¹¹This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time. ¹²Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. ¹³Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. ¹⁴Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king; ¹⁵That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. ¹⁶We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. ¹⁷Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time. ¹⁸The letter which ye sent unto us hath been plainly read before me. ¹⁹And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein. ²⁰There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them. ²¹Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me. ²²Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings? ²³Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. (Ezra 4:6‑23) are a parenthesis).

Ezra 5-6. The prophecies of Haggai and Zechariah come in here. The Jews were charged with saying “The time is not come for the house of the Lord to be built,” whereas they were building their own houses. Their faith had failed; but it now revived and they re-commenced to build without permission; and when asked who commanded them to build the house of the Lord, they courageously answered, “We are the servants of the God of heaven.” Their trust was now in God, and He blessed them. Darius being appealed to, the records were searched and the decree of Cyrus was found. Darius commanded his rulers in Palestine not only to let the work of the house alone, but to aid it by contributing to the expenses out of the king’s revenues. He even asked prayer for himself and his sons. Thus, through the prophets Haggai and Zechariah, under God, the house was built and dedicated; the Passover and the feast of unleavened bread were kept with joy; for “the Lord had made them joyful.”

Ezra 7-8. There is a long break, historically, of about sixty years, between Ezra 6 and Ezra 7, to which period the Book of Esther belongs if the general opinion is correct that the Ahasuerus of Esther was the king Xerxes. Ezra 7 records what occurred in the reign of Artaxerxes Longimanus, and here Ezra, “a ready scribe in the law of Moses” appears for the first time, and is God’s agent for blessing: he is elsewhere spoken of as priest and scribe. Ezra made a request unto the king, and God so wrought upon his heart that he granted all that was asked, and was himself liberal in giving gold and silver for the service of the temple. The king also wrote a letter, stating what his will was, and that his treasurers in the land should help Ezra. Then follows a list of the chief men who went up from Babylon with Ezra, and the weights of the gold and silver that they carried with them. They had to cross the desert, and having spoken to the king of the power and goodness of God they would not ask of the king an escort. The good hand of God was upon them and all arrived safely.

Ezra 9-10. Ezra suffered deeply on finding that many even of the priests and princes had married “strange” wives. A list of many of those who had thus transgressed is given. They agreed to confess their sin, and to separate themselves from their heathen wives and the children born of them.

The Book of Ezra is occupied with the house of God, whereas Nehemiah is concerning the city of God, Jerusalem. Both books may be considered as one, as they are regarded by the Jews, and stand as the last of the historical books. They foreshadow how God will in the future cause Gentile kings to favor Israel, and give of their wealth to them. For a list of the kings mentioned see PERSIA.

Book of Ezra

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