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Daniel 3

Dan. 3:27 KJV (With Strong’s)

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27
And the princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
, governors
cgan (Hebrew #5460)
(Aramaic) corresponding to 5461
KJV usage: governor.
Pronounce: seg-an'
, and captains
pechah (Hebrew #6347)
(Aramaic) corresponding to 6346
KJV usage: captain, governor.
Pronounce: peh-khaw'
, and the king’s
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
counsellors
haddabar (Hebrew #1907)
a vizier
KJV usage: counsellor.
Pronounce: had-daw-bawr'
Origin: (Aramaic) probably of foreign origin
, being gathered together
kanash (Hebrew #3673)
to assemble
KJV usage: gather together.
Pronounce: kaw-nash'
Origin: (Aramaic) corresponding to 3664
, saw
chaza' (Hebrew #2370)
corresponding to 2372; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
these
'illek (Hebrew #479)
these
KJV usage: these, those.
Pronounce: il-lake'
Origin: (Aramaic) prolonged from 412
men
gbar (Hebrew #1400)
(Aramaic) corresponding to 1399
KJV usage: certain, man.
Pronounce: gheb-ar'
, upon whose bodies
geshem (Hebrew #1655)
used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain)
KJV usage: body.
Pronounce: gheh'-shem
Origin: (Aramaic) apparently the same as 1653
the fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of 5216) meaning to shine
hadz no
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
power
shlet (Hebrew #7981)
(Aramaic) corresponding to 7980
KJV usage: have the mastery, have power, bear rule, be (make) ruler.
Pronounce: shel-ate'
, nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
was an hair
s`ar (Hebrew #8177)
hair
KJV usage: hair.
Pronounce: seh-ar'
Origin: (Aramaic) corresponding to 8181
of their head
re'sh (Hebrew #7217)
the head; figuratively, the sum
KJV usage: chief, head, sum.
Pronounce: raysh
Origin: (Aramaic) corresponding to 7218
singed
charak (Hebrew #2761)
to scorch
KJV usage: singe.
Pronounce: khar-ak'
Origin: (Aramaic) a root probably allied to the equivalent of 2787
, neither
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
were their coats
carbal (Hebrew #5622)
a cloak
KJV usage: coat.
Pronounce: sar-bal'
Origin: (Aramaic) of uncertain derivation
changed
shna' (Hebrew #8133)
(Aramaic) corresponding to 8132
KJV usage: alter, change, (be) diverse.
Pronounce: shen-aw'
, nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
the smell
reyach (Hebrew #7382)
(Aramaic) corresponding to 7381
KJV usage: smell.
Pronounce: ray'-akh
of fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of 5216) meaning to shine
had passed
`ada' (Hebrew #5709)
corresponding to 5710
KJV usage: alter, depart, pass (away), remove, take (away).
Pronounce: ad-aw'
Origin: (Aramaic) or adah (Aramaic) {ad-aw'}
on them.
z
Isa. 43:2• 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. (Isa. 43:2)
;
Heb. 11:34• 34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way. (Heb. 11:34)

More on:

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Counselor,
Fire,
Governor,
Hair,
Head,
King,
Prince; Princess

Cross References

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Ministry on This Verse

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the princes.
Dan. 3:2‑3• 2And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up.
 3Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. (Dan. 3:2‑3)
;
1 Sam. 17:46‑47• 46This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God;
 47and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah's, and he will give you into our hands. (1 Sam. 17:46‑47)
;
2 Kings 19:19• 19And now, Jehovah our God, I beseech thee, save us out of his hand, that all the kingdoms of the earth may know that thou, Jehovah, art God, thou only. (2 Kings 19:19)
;
Psa. 83:18• 18That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth. (Psa. 83:18)
;
Psa. 96:7‑9• 7Give unto Jehovah, ye families of peoples, give unto Jehovah glory and strength;
 8Give unto Jehovah the glory of his name; bring an oblation and come into his courts;
 9Worship Jehovah in holy splendour; tremble before him, all the earth. (Psa. 96:7‑9)
;
Isa. 26:11• 11Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. (Isa. 26:11)
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Acts 2:6‑12• 6But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.
 7And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?
 8and how do *we* hear them each in our own dialect in which we have been born,
 9Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,
 10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
 11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
 12And they were all amazed and in perplexity, saying one to another, What would this mean? (Acts 2:6‑12)
;
Acts 26:26• 26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner. (Acts 26:26)
upon.
Isa. 43:2• 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. (Isa. 43:2)
;
Heb. 11:34• 34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way. (Heb. 11:34)
nor was.This miraculous manifestation of Divine power was witnessed by the court and the nation, and was felt as a just punishment on the transgressors, and a signal display of mercy to Shadrach, Meshach, and Abednego, which should operate on all believers to similar acts of faith and confidence in the Lord.
Matt. 10:30• 30but of you even the hairs of the head are all numbered. (Matt. 10:30)
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Luke 21:17‑18• 17and ye will be hated of all for my name's sake.
 18And a hair of your head shall in no wise perish. (Luke 21:17‑18)
;
Acts 27:34• 34Wherefore I exhort you to partake of food, for this has to do with your safety; for not a hair from the head of any one of you shall perish. (Acts 27:34)
• The deliverance was total and complete, for the fire had only been allowed to burn the bonds wherewith they had been bound: at least they were seen, notwithstanding they had been bound, walking in liberty in the company of their Deliverer and Preserver. (“Daniel 3” by E. Dennett)

J. N. Darby Translation

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27
And the satraps, the prefects, and the governors, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.