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Daniel 6

Dan. 6:14 KJV (With Strong’s)

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14
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
the king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
, when he heard
shma` (Hebrew #8086)
(Aramaic) corresponding to 8085
KJV usage: hear, obey.
Pronounce: shem-ah'
these words
millah (Hebrew #4406)
a word, command, discourse, or subject
KJV usage: commandment, matter, thing. word.
Pronounce: mil-law'
Origin: (Aramaic) corresponding to 4405
, was sore
saggiy' (Hebrew #7690)
large (in size, quantity or number, also adverbial)
KJV usage: exceeding, great(-ly); many, much, sore, very.
Pronounce: sag-ghee'
Origin: (Aramaic) corresponding to 7689
displeased
b'esh (Hebrew #888)
(Aramaic) corresponding to 887
KJV usage: displease.
Pronounce: be-aysh'
q with himself, and set
suwm (Hebrew #7761)
(Aramaic) corresponding to 7760
KJV usage: + command, give, lay, make, + name, + regard, set.
Pronounce: soom
his heart
bal (Hebrew #1079)
properly, anxiety, i.e. (by implication) the heart (as its seat)
KJV usage: heart.
Pronounce: bawl
Origin: (Aramaic) from 1080
on
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
to deliver
shzab (Hebrew #7804)
to leave, i.e. (causatively) free
KJV usage: deliver.
Pronounce: shez-ab'
Origin: (Aramaic) corresponding to 5800
him: and he labored
shdar (Hebrew #7712)
to endeavor
KJV usage: labour.
Pronounce: shed-ar'
Origin: (Aramaic) a primitive root
hava' (Hebrew #1934)
corresponding to 1933; to exist; used in a great variety of applications (especially in connection with other words)
KJV usage: be, become, + behold, + came (to pass), + cease, + cleave, + consider, + do, + give, + have, + judge, + keep, + labour, + mingle (self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk, + would.
Pronounce: hav-aw'
Origin: (Aramaic) orhavah (Aramaic) {hav-aw'}
till
`ad (Hebrew #5705)
(Aramaic) corresponding to 5704; X and, at, for, (hither-)to, on till, (un-)to, until, within.
Pronounce: ad
the going down
me`al (Hebrew #4606)
(only in plural as singular) the setting (of the sun)
KJV usage: going down.
Pronounce: may-awl'
Origin: (Aramaic) from 5954
of the sun
shemesh (Hebrew #8122)
the sun
KJV usage: sun.
Pronounce: sheh'-mesh
Origin: (Aramaic) corresponding to 8121
to deliver
ntsal (Hebrew #5338)
to extricate
KJV usage: deliver, rescue.
Pronounce: nets-al'
Origin: (Aramaic) corresponding to 5337
him.

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Cross References

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Ministry on This Verse

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was sore.The king now clearly perceived for what purpose the decree had been solicited; and was exceedingly displeased with himself that he had suffered himself to be so deluded.
Dan. 3:13• 13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. (Dan. 3:13)
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Matt. 27:17‑24• 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
(Matt. 27:17‑24)
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Mark 6:26• 26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. (Mark 6:26)
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Luke 23:13‑21• 13And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
(Luke 23:13‑21)
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John 19:7‑12• 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8When Pilate therefore heard that saying, he was the more afraid;
9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
(John 19:7‑12)
and he.He strove during the whole day, by every means, to evade or annul the edict; but the foolish constitution of his government (exactly the reverse of the happy rule for the conduct of our gracious monarch) did not allow them to pardon any person who had broken one of their decrees, however arbitrary and unreasonable.
 That the heart of Darius was not in what was done has been plainly seen. (Daniel 6 by E. Dennett)

J. N. Darby Translation

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14
Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.