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Daniel 9

Dan. 9:21 KJV (With Strong’s)

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21
Yea, whiles I was speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
in prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
, even the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
Gabriel
Gabriy'el (Hebrew #1403)
man of God; Gabriel, an archangel
KJV usage: Garbriel.
Pronounce: gab-ree-ale'
Origin: from 1397 and 410
, whom I had seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
in the vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
at the beginning
tchillah (Hebrew #8462)
a commencement; rel. original (adverb, -ly)
KJV usage: begin(-ning), first (time).
Pronounce: tekh-il-law'
Origin: from 2490 in the sense of opening
, being caused to fly
ya`aph (Hebrew #3286)
to tire (as if from wearisome flight)
KJV usage: faint, cause to fly, (be) weary (self).
Pronounce: yaw-af'
Origin: a primitive root
γswiftly
yaph (Hebrew #3288)
fatigue (adverb, utterly exhausted)
KJV usage: swiftly.
Pronounce: yeh-awf'
Origin: from 3286
, touched
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
me about the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of the evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
oblation
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
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γ
with weariness, or, flight.

More on:

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Evening,
Gabriel,
Oblation,
Prayer,
Visions

Cross References

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Ministry on This Verse

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the man.
Dan. 8:16• 16And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. (Dan. 8:16)
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Dan. 10:16• 16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. (Dan. 10:16)
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Luke 1:19• 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings. (Luke 1:19)
to fly.
Psa. 103:20• 20Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. (Psa. 103:20)
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Psa. 104:4• 4Who maketh his angels spirits; his ministers a flaming fire: (Psa. 104:4)
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Isa. 6:2• 2Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. (Isa. 6:2)
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Ezek. 1:11,14• 11Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
 14And the living creatures ran and returned as the appearance of a flash of lightning. (Ezek. 1:11,14)
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Heb. 1:7• 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (Heb. 1:7)
swiftly.
Heb. with weariness, or flight.
touched.
Dan. 8:18• 18Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. (Dan. 8:18)
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Dan. 10:10,16,18• 10And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
 16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
 18Then there came again and touched me one like the appearance of a man, and he strengthened me, (Dan. 10:10,16,18)
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Isa. 6:6‑7• 6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
 7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. (Isa. 6:6‑7)
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Acts 12:7• 7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. (Acts 12:7)
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Heb. 1:14• 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb. 1:14)
the time.
1 Kings 18:36• 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. (1 Kings 18:36)
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Ezra 9:5• 5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God, (Ezra 9:5)
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Matt. 27:46• 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matt. 27:46)
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Acts 3:1• 1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. (Acts 3:1)
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Acts 10:3,9• 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
 9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: (Acts 10:3,9)
• Daniel was in the secret of God’s mind, and God delighted in His servant’s supplications, every word of which ascended up before Him as sweet incense; for, in truth, they were His own desires which had been begotten in His servant’s heart. (“Daniel 9” by E. Dennett)
• The evening oblation was the perpetual burnt offering—appointed to be presented morning and evening continually. The temple having been destroyed, it could no longer be offered; but Daniel was before God in the virtue of it; that is, he identified himself in spirit with all its sweet fragrance, as constituting his own acceptance, and the efficacy of his prayers. (Compare 1 Sam. 7:9-10; 2 Kings 3:20). (“Daniel 9” by E. Dennett)

J. N. Darby Translation

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21
whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.