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Deuteronomy 1

Dt. 1:1 KJV (With Strong’s)

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1
These be the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
which Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
on thisb side
`eber (Hebrew #5676)
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
KJV usage: X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.
Pronounce: ay'-ber
Origin: from 5674
Jordan
Yarden (Hebrew #3383)
a descender; Jarden, the principal river of Palestine
KJV usage: Jordan.
Pronounce: yar-dane'
Origin: from 3381
in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, in the plain
`arabah (Hebrew #6160)
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
KJV usage: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.
Pronounce: ar-aw-baw'
Origin: from 6150 (in the sense of sterility)
over against
muwl (Hebrew #4136)
or mowtl (Nehemiah 12:38) {mole}; or mul (Numbers 22:5) {mool}; from 4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
KJV usage: (over) against, before, (fore-)front, from, (God-)ward, toward, with.
Pronounce: mool
Origin: or mowl (Deuteronomy 1:1) {mole}
the βRed
Cuwph (Hebrew #5489)
the Reed (Sea)
KJV usage: Red Sea.
Pronounce: soof
Origin: for 5488 (by ellipsis of 3220)
sea, between Paran
Pa'ran (Hebrew #6290)
ornamental; Paran, a desert of Arabia
KJV usage: Paran.
Pronounce: paw-rawn'
Origin: from 6286
, and Tophel
Tophel (Hebrew #8603)
quagmire; Tophel, a place near the Desert
KJV usage: Tophel.
Pronounce: to'-fel
Origin: from the same as 8602
, and Laban
Laban (Hebrew #3837)
Laban, a Mesopotamian; also a place in the Desert
KJV usage: Laban.
Pronounce: law-bawn'
Origin: the same as 3836
, and Hazeroth
Chatserowth (Hebrew #2698)
yards; Chatseroth, a place in Palestine
KJV usage: Hazeroth.
Pronounce: khats-ay-roth'
Origin: feminine plural of 2691
, and Dizahab
Diy (Hebrew #1774)
of gold; Dizahab, a place in the Desert
KJV usage: Dizahab.
Pronounce: zahab
Origin: as if from 1768 and 2091
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b
Jos. 9:1,10• 1Y aconteció que como oyeron estas cosas todos los reyes que estaban de esta parte del Jordán, así en las montañas como en los llanos, y en toda la costa de la gran mar delante del Líbano, los Hetheos, Amorrheos, Cananeos, Pherezeos, Heveos, y Jebuseos;
 10Y todo lo que hizo á los dos reyes de los Amorrheos que estaban de la otra parte del Jordán; á Sehón rey de Hesbón, y á Og rey de Basán, que estaba en Astaroth. (Jos. 9:1,10)
β
or, Suph.

More on:

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Dizahab,
Hazeroth,
Israel,
Jordan,
Laban,
Moses,
Paran,
Plain,
Red Sea,
River,
Tophel,
Wilderness

Cross References

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Ministry on This Verse

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The Fifth Book of Moses, called Deuteronomy.
1-5:  Moses' speech in the end of the fortieth year;
6-13:  briefly rehearsing the history of God's sending them from Horeb;
14-18:  of giving them officers;
19-33:  of sending the spies to search the land;
34-40:  of his anger for their incredulity;
41-46:  and disobedience.on this.
Nm. 32:5,19,32• 5Por tanto, dijeron, si hallamos gracia en tus ojos, dése esta tierra á tus siervos en heredad, y no nos hagas pasar el Jordán.
 19Porque no tomaremos heredad con ellos al otro lado del Jordán ni adelante, por cuanto tendremos ya nuestra heredad de estotra parte del Jordán al oriente.
 32Nosotros pasaremos armados delante de Jehová á la tierra de Canaán, y la posesión de nuestra heredad será de esta parte del Jordán. (Nm. 32:5,19,32)
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Nm. 34:15• 15Dos tribus y media tomaron su heredad de esta parte del Jordán de Jericó al oriente, al nacimiento del sol. (Nm. 34:15)
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Nm. 35:14• 14Tres ciudades daréis de esta parte del Jordán, y tres ciudades daréis en la tierra de Canaán; las cuales serán ciudades de acogimiento. (Nm. 35:14)
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Jos. 9:1,10• 1Y aconteció que como oyeron estas cosas todos los reyes que estaban de esta parte del Jordán, así en las montañas como en los llanos, y en toda la costa de la gran mar delante del Líbano, los Hetheos, Amorrheos, Cananeos, Pherezeos, Heveos, y Jebuseos;
 10Y todo lo que hizo á los dos reyes de los Amorrheos que estaban de la otra parte del Jordán; á Sehón rey de Hesbón, y á Og rey de Basán, que estaba en Astaroth. (Jos. 9:1,10)
;
Jos. 22:4,7• 4Ahora pues que Jehová vuestro Dios ha dado reposo á vuestros hermanos, como se lo había prometido, volved, y tornad á vuestras tiendas, á la tierra de vuestras posesiones, que Moisés siervo de Jehová os dió de la otra parte del Jordán.
 7También á la media tribu de Manasés había dado Moisés posesión en Basán; mas á la otra media dió Josué heredad entre sus hermanos de estotra parte del Jordán al occidente: y también á éstos envió Josué á sus tiendas, después de haberlos bendecido. (Jos. 22:4,7)
Red sea.
or, Zuph.
Or rather, Suph.This could not have been the Red Sea, not only because the word {yam,} "sea," is not joined with it as usual, but because they were now east of Jordan, and farther from the Red Sea than ever.
It seems to be the same which is called {Suphah} in Nu 21:14; which must necessarily signify some place in or adjoining to the plains of Moab, and not far from the Jordan and Arnon.
Ptolemy mentions a people called Sophonites that dwelt in Arabia Petræa, who may have taken their name from this place.Paran.Paran, Tophel, Laban, Hazeroth, and Dizahab, seem to have been either places or cities not far from the plains of Moab; for it is evident that Paran and Hazeroth could not have been those near the Red sea, and not far from Horeb.
Dt. 33:2• 2Y dijo: Jehová vino de Sinaí, Y de Seir les esclareció; Resplandeció del monte de Parán, Y vino con diez mil santos: A su diestra la ley de fuego para ellos. (Dt. 33:2)
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Gn. 21:21• 21Y habitó en el desierto de Parán; y su madre le tomó mujer de la tierra de Egipto. (Gn. 21:21)
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Nm. 10:12• 12Y movieron los hijos de Israel por sus partidas del desierto de Sinaí; y paró la nube en el desierto de Parán. (Nm. 10:12)
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Nm. 12:16• 16Y después movió el pueblo de Haseroth, y asentaron el campo en el desierto de Parán. (Nm. 12:16)
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Nm. 13:3,26• 3Y Moisés los envío desde el desierto de Parán, conforme á la palabra de Jehová: y todos aquellos varones eran príncipes de los hijos de Israel.
 26Y anduvieron y vinieron á Moisés y á Aarón, y á toda la congregación de los hijos de Israel, en el desierto de Parán, en Cades, y diéronles la respuesta, y á toda la congregación, y les mostraron el fruto de la tierra. (Nm. 13:3,26)
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1 S. 25:1• 1Y murió Samuel, y juntóse todo Israel, y lo lloraron, y lo sepultaron en su casa en Rama. Y levantóse David, y se fué al desierto de Parán. (1 S. 25:1)
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Hab. 3:3• 3Dios vendrá de Temán, Y el Santo del monte de Parán, (Selah.) Su gloria cubrió los cielos, Y la tierra se llenó de su alabanza. (Hab. 3:3)
Hazeroth.
Nm. 11:35• 35De Kibroth-hattaavah movió el pueblo á Haseroth, y pararon en Haseroth. (Nm. 11:35)
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Nm. 33:17‑18• 17Y partidos de Kibroth-hataava, asentaron en Haseroth.
 18Y partidos de Haseroth, asentaron en Ritma. (Nm. 33:17‑18)
• It is not then a grouping of types, whatever might be the particular scope and aim of those employed, such as we have seen in distinct forms throughout the books of Exodus, Leviticus, or Numbers; but here all that the Spirit is using, whether it be direct moral application which forms much the larger part of the book, or whether it be a selection of such shadows as fall in with its practical object, seems to be from first to last an enforcement of obedience, grounded on the relationship between Jehovah their God and Israel, whom He was just bringing as His people into His land. Accordingly the very large introduction is an address to the people for the purpose of enforcing these claims. (“Deuteronomy 1-16 - Introduction” by W. Kelly)
• The prime duty for every creature, whether Jew or Christian, is obedience. This then is the leading truth of Deuteronomy. (“Deuteronomy 1-16 - Introduction” by W. Kelly)
• The prime duty for every creature, whether Jew or Christian, is obedience. This then is the leading truth of Deuteronomy. (“Deuteronomy 1” by W. Kelly)
• Division 1. (Deut. 1-4:43). Retrospect and exhortation to obedience. Division 2. (Deut. 4:44-30). The law recapitulated, amplified and enforced. Sub-Division 1. (Deut. 4:44-11). Sub-Division 2. (Deut. 12-26). Special application of the law Godward and manward. Sub-Division 3. (Deut. 27-30) Blessings and curses as the law is kept or disobeyed.  Division 3. (Deut. 31-34) The prophetic outlook and the close. (“Chapter 5: Deuteronomy” by S. Ridout)

J. N. Darby Translation

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1
These are the words which Moses spoke to all Israel on this side the Jordan, in the wilderness, in the plaine, opposite to Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.

JND Translation Notes

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e
The Arabah. so ver. 7; chs. 2.8; 3.17; 4.49; 11.30; Josh.3.16; 18.18; Zech.14.10.