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Deuteronomy 23

Dt. 23:3 KJV (With Strong’s)

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An Ammonite
`Ammowniy (Hebrew #5984)
an Ammonite or (the adjective) Ammonitish
KJV usage: Ammonite(-s).
Pronounce: am-mo-nee'
Origin: patronymically from 5983
e or Moabite
Mow'abiy (Hebrew #4125)
or Mowabiyth {mo-aw-beeth'}; patronymical from 4124; a Moabite or Moabitess, i.e. a descendant from Moab
KJV usage: (woman) of Moab, Moabite(-ish, -ss).
Pronounce: mo-aw-bee'
Origin: feminine Mownabiyah {mo-aw-bee-yaw'}
f shall not enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; even to their tenth
`asiyriy (Hebrew #6224)
tenth; by abbreviation, tenth month or (feminine) part
KJV usage: tenth (part).
Pronounce: as-ee-ree'
Origin: from 6235
generation
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
shall they not enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
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Cross References

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Ministry on This Verse

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Ammonite.These nations were subjected for their impiety, wickedness, and enmity to Israel, (ver. 4, 5,) to peculiar disgrace; and on this account were not permitted to hold any office among the Israelites.
This did not, however, disqualify them from becoming proselytes; for Ruth, who was a Moabitess, was married to Boaz, and became one of the progenitors of our Lord.
Rt. 4:6,10‑22• 6Y respondió el pariente: No puedo redimir por mi parte, porque echaría á perder mi heredad: redime tú usando de mi derecho, porque yo no podré redimir.
10Y que también tomo por mi mujer á Ruth Moabita, mujer de Mahalón, para suscitar el nombre del difunto sobre su heredad, para que el nombre del muerto no se borre de entre sus hermanos y de la puerta de su lugar. Vosotros sois hoy testigos.
11Y dijeron todos los del pueblo que estaban á la puerta con los ancianos: Testigos somos. Jehová haga á la mujer que entra en tu casa como á Rachêl y á Lea, las cuales dos edificaron la casa de Israel; y tú seas ilustre en Ephrata, y tengas nombradía en Beth-lehem;
12Y de la simiente que Jehová te diere de aquesta moza, sea tu casa como la casa de Phares, al que parió Thamar á Judá.
13Booz pues tomó á Ruth, y ella fué su mujer; y luego que entró á ella, Jehová le dió que concibiese y pariese un hijo.
14Y las mujeres decían á Noemi: Loado sea Jehová, que hizo que no te faltase hoy pariente, cuyo nombre será nombrado en Israel.
15El cual será restaurador de tu alma, y el que sustentará tu vejez; pues que tu nuera, la cual te ama y te vale más que siete hijos, le ha parido.
16Y tomando Noemi el hijo, púsolo en su regazo, y fuéle su ama.
17Y las vecinas diciendo, á Noemi ha nacido un hijo, le pusieron nombre; y llamáronle Obed. Este es padre de Isaí, padre de David.
18Y estas son las generaciones de Phares: Phares engendró á Hesrón;
19Y Hesrón engendró á Ram, y Ram engendró á Aminadab;
20Y Aminadab engendró á Nahasón, y Nahasón engendró á Salmón;
21Y Salmón engendró á Booz, y Booz engendró á Obed;
22Y Obed engendró á Isaí, é Isaí engendró á David.
(Rt. 4:6,10‑22)
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Neh. 4:3,7• 3Y estaba junto á él Tobías Ammonita, el cual dijo: Aun lo que ellos edifican, si subiere una zorra derribará su muro de piedra.
7Mas acaeció que oyendo Sanballat y Tobías, y los Arabes, y los Ammonitas, y los de Asdod, que los muros de Jerusalem eran reparados, porque ya los portillos comenzaban á cerrarse, encolerizáronse mucho;
(Neh. 4:3,7)
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Neh. 13:1‑2,23• 1Aquel día se leyó en el libro de Moisés oyéndolo el pueblo, y fué hallado en él escrito, que los Ammonitas y Moabitas no debían entrar jamás en la congregación de Dios;
2Por cuanto no salieron á recibir á los hijos de Israel con pan y agua, antes alquilaron á Balaam contra ellos, para que los maldijera: mas nuestro Dios volvió la maldición en bendición.
23Ví asimismo en aquellos días Judíos que habían tomado mujeres de Asdod, Ammonitas, y Moabitas:
(Neh. 13:1‑2,23)
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Is. 56:3• 3Y el hijo del extranjero, allegado á Jehová, no hable diciendo: Apartaráme totalmente Jehová de su pueblo. Ni diga el eunuco: He aquí yo soy árbol seco. (Is. 56:3)
 Jehovah does not forget where it is a matter of government. He does forget (and it is precisely what He does) when it is a question of grace. (Deuteronomy 23 by W. Kelly)

J. N. Darby Translation

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An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever;