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Deuteronomy 8

Dt. 8:11 KJV (With Strong’s)

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11
Beware
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
that thou forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
not the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, in not keeping
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
, and his judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
, and his statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
, which I command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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Sal. 106:21• 21Olvidaron al Dios de su salud, Que había hecho grandezas en Egipto; (Sal. 106:21)
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Pr. 1:32• 32Porque el reposo de los ignorantes los matará, Y la prosperidad de los necios los echará á perder. (Pr. 1:32)
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Pr. 30:9• 9No sea que me harte, y te niegue, y diga, ¿Quién es Jehová? O no sea que siendo pobre, hurte, Y blasfeme el nombre de mi Dios. (Pr. 30:9)
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Ez. 16:10‑15• 10Y te vestí de bordado, y te calcé de tejón, y ceñíte de lino, y te vestí de seda.
 11Y te atavíe con ornamentos, y puse ajorcas en tus brazos, y collar á tu cuello;
 12Y puse joyas sobre tus narices, y zarcillos en tus orejas, y diadema de hermosura en tu cabeza.
 13Y fuiste adornada de oro y de plata, y tu vestido fué lino, y seda, y bordado; comiste flor de harina de trigo, y miel, y aceite; y fuiste hermoseada en extremo, y has prosperado hasta reinar.
 14Y salióte nombradía entre las gentes á causa de tu hermosura; porque era perfecta, á causa de mi hermosura que yo puse sobre ti, dice el Señor Jehová.
 15Mas confiaste en tu hermosura, y fornicaste á causa de tu nombradía, y derramaste tus fornicaciones á cuantos pasaron; suya eras. (Ez. 16:10‑15)
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Os. 2:8‑9• 8Y ella no reconoció que yo le daba el trigo, y el vino, y el aceite, y que les multipliqué la plata y el oro con que hicieron á Baal.
 9Por tanto yo tornaré, y tomaré mi trigo á su tiempo, y mi vino á su sazón, y quitaré mi lana y mi lino que había dado para cubrir su desnudez. (Os. 2:8‑9)

J. N. Darby Translation

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11
Beware that thou forget not Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day;