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Deuteronomy 28

Deut. 28:62 KJV (With Strong’s)

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62
And ye shall be left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
few
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
t in number
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
, whereas
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
ye were as theu stars
kowkab (Hebrew #3556)
a star (as round or as shining); figuratively, a prince
KJV usage: star((-gazer)).
Pronounce: ko-kawb'
Origin: probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing)
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
for multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
; because thou wouldest not obey
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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t
Neh. 7:4• 4Now the city was large and great; but the people in it were few, and no houses were built. (Neh. 7:4)
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Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
u
Neh. 9:23• 23And their children thou didst multiply as the stars of heaven, and thou broughtest them into the land concerning which thou didst say to their fathers that they should go in to possess it. (Neh. 9:23)

More on:

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God,
Heaven,
Star

Cross References

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few in number.In the seige of Jerusalem there died 1,100,000 persons, and more than 90,000 were carried captive; and, having afterwards provoked the Romans by their crimes and rebellions, they persecuted them nearly to extirpation; to which, if the tens of thousands which were slaughtered year after year in every country be added, it appears wonderful that there were any remains left.
Deut. 4:27• 27And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you. (Deut. 4:27)
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Lev. 26:22• 22And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate. (Lev. 26:22)
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2 Kings 13:7• 7For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. (2 Kings 13:7)
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2 Kings 24:14• 14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land. (2 Kings 24:14)
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Neh. 7:4• 4Now the city was large and great; but the people in it were few, and no houses were built. (Neh. 7:4)
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Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
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Isa. 24:6• 6Therefore doth the curse devour the earth, and they that dwell therein are held guilty; therefore the inhabitants of the earth are consumed, and few men are left. (Isa. 24:6)
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Jer. 42:2• 2came near and said unto Jeremiah the prophet, Let, we beseech thee, our supplication come before thee, and pray for us unto Jehovah thy God, for all this remnant (for we are left a few of many, as thine eyes do behold us); (Jer. 42:2)
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Jer. 52:28‑30• 28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews;
 29in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred and thirty-two persons;
 30in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred. (Jer. 52:28‑30)
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Mark 13:20• 20and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days. (Mark 13:20)
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Rom. 9:27‑29• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
 28for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth.
 29And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha. (Rom. 9:27‑29)
as the stars.
Deut. 10:22• 22With seventy souls thy fathers went down into Egypt; and now Jehovah thy God hath made thee as the stars of heaven for multitude. (Deut. 10:22)
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Neh. 9:23• 23And their children thou didst multiply as the stars of heaven, and thou broughtest them into the land concerning which thou didst say to their fathers that they should go in to possess it. (Neh. 9:23)
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Rom. 9:27• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: (Rom. 9:27)

J. N. Darby Translation

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62
And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.