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Ephesians 1

Eph. 1:14 KJV (With Strong’s)

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14
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the earnest
arrhabon (Greek #728)
a pledge, i.e. part of the purchase-money or property given in advance as security for the rest
KJV usage: earnest.
Pronounce: ar-hrab-ohn'
Origin: of Hebrew origin (06162)
l of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
inheritance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kleronomia (Greek #2817)
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
KJV usage: inheritance.
Pronounce: klay-ron-om-ee'-ah
Origin: from 2818
until
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the redemption
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
m of the purchasedo possession
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the praise
epainos (Greek #1868)
laudation; concretely, a commendable thing
KJV usage: praise.
Pronounce: ep'-ahee-nos
Origin: from 1909 and the base of 134
p of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
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l
2 Cor. 5:5• 5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. (2 Cor. 5:5)
m
Rom. 8:23• 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Rom. 8:23)
o
Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
p
Eph. 1:6,12• 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
 12That we should be to the praise of his glory, who first trusted in Christ. (Eph. 1:6,12)

More on:

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Earnest,
Glory,
Redemption

Cross References

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Ministry on This Verse

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the earnest.
Rom. 8:15‑17,23• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
 16The Spirit itself beareth witness with our spirit, that we are the children of God:
 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Rom. 8:15‑17,23)
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2 Cor. 1:22• 22Who hath also sealed us, and given the earnest of the Spirit in our hearts. (2 Cor. 1:22)
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2 Cor. 5:5• 5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. (2 Cor. 5:5)
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Gal. 4:6• 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:6)
the redemption.
Eph. 4:30• 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Eph. 4:30)
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Lev. 25:24‑34• 24And in all the land of your possession ye shall grant a redemption for the land.
 25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
 26And if the man have none to redeem it, and himself be able to redeem it;
 27Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
 28But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.
 29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
 30And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee.
 31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.
 32Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
 33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel.
 34But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. (Lev. 25:24‑34)
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Psa. 74:2• 2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt. (Psa. 74:2)
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Psa. 78:54• 54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. (Psa. 78:54)
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Jer. 32:7‑8• 7Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
 8So Hanameel mine uncle's son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord. (Jer. 32:7‑8)
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Luke 21:28• 28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:28)
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Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
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Rom. 8:23• 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Rom. 8:23)
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1 Peter 2:9• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)
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1 Peter 2•  (1 Peter 2)
:*marg:
into.
Eph. 1:6,12• 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
 12That we should be to the praise of his glory, who first trusted in Christ. (Eph. 1:6,12)
• The anointing of the Spirit is for power and discernment (1 John 2:18-21, 24-27). The sealing of the Spirit is for our assurance (Eph. 1:13; 4:30). The earnest of the Spirit is for our present enjoyment of what is coming in the future (Eph. 1:14). (“A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24” by B. Anstey)
• The subject is not being born again, but a seal put on believers, a demonstration and earnest of their future full participation in the heritage that belongs to Christ-an inheritance to which He has a right through redemption, whereby He has purchased all things to Himself, but which He will only appropriate by His power when He shall have gathered together all the coheirs to enjoy it with Him. (“Ephesians 1” by J.N. Darby)
• The Holy Spirit is not the earnest of love. The love of God is shed abroad in our hearts by the Holy Spirit who is given unto us. God loves us as He will love us in heaven. (“Ephesians 1” by J.N. Darby)
• This earnest is the power of the Holy Spirit giving a believer now present joy, present anticipation of the glory to which he is going. (“Remarks on Ephesians 1:13-14” by W. Kelly)
• We are sealed because redemption is finished. If I look at glory, it is not finished. Therefore the figure is changed when he speaks of our inheritance. (“Remarks on Ephesians 1:13-14” by W. Kelly)
• And as there are two great parts in God's choice of us personally, so the Holy Spirit takes a double relationship. He is the seal of the grace and blessing that we have in Christ, and He is the earnest of the glory we are going to have with Christ. (“Remarks on Ephesians 1:13-14” by W. Kelly)

J. N. Darby Translation

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14
who is the earnest of our inheritance tog the redemption of the acquired possession to the praise of his glory.

JND Translation Notes

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g
Or "up to," eis. It is more than "till," because it has the inheritance in view. Compare Gal. 3.24. It may be translated "for the redemption," connecting it with "sealed," instead of with "earnest"; thus, "Ye have been sealed with the Holy Spirit of promise, (who is the earnest of our inheritance,) for," etc.

W. Kelly Translation

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14
who is earnest of our inheritance, for [the] redemption of the purchased possession unto [the] praise of his glory.